Should anyone ever be re-baptized? Some say no. But what do the scriptures say?

Scholarly sources may be helpful, but good Bible students recognize any human source can be biased or flawed. God’s Word is the ultimate standard of faith and practice.

Four important points from Matthew’s account of the Great Commission (Matt. 28:19-20).

In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

When did the practice of infant sprinkling originate? Was it an apostolic practice? Or did it develop later? Let us look at the historical facts.

Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?

Jesus said that unless you are born again you cannot see the kingdom of God. So, what does it mean to be born again? Let’s explore the Bible for an answer to this important question.

Analogy is a legitimate method of reasoning. But it has its limitations. Unfortunately, many do not understand those limitations, hence abuse this form of logic.

Why was Jesus immersed at the hands of John the Baptizer? Many have a difficult time understanding this pivotal event in the life of our Lord.

In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

Peter affirmed that God “made no distinction” between Jews and Gentiles with reference to the matter of salvation. In other words, both Jews and Gentiles were to be redeemed in precisely the same fashion.

One of the last instructions Christ gave to his apostles was to go make disciples of all the nations. In this article, we review the account of this solemn command as recorded in Matthew 28:18-20.

Who was John the Baptist? What was his relationship to Jesus?

The Holy Spirit was an active participant in the ministry of Christ.

All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

Some Christians have never graduated out of biblical kindergarten.