The conversion of the persecutor, Saul of Tarsus, is one of the most significant events in the book of Acts. Tragically, the theme is frequently misunderstood. Study this case history with us.

The practice of having “baby dedication” services is becoming increasingly popular within some churches of Christ? Is this ritual a mere expedient, or does it reflect an unwarranted innovation? This article addresses this growing controversy.

Those who teach that salvation is solely by faith, without further acts of obedience, have a difficult time reconciling Paul with himself. Study this matter with us.

What is the actual history of the Seven Sacraments?

This article addresses a sectarian argument that attempts to justify sprinkling as a substitute for immersion.

Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?

The Bible explicitly teaches that immersion is “for the remission of sins” (Acts 2:38).

Not only are logic and Scripture compatible, they are inseparable. If we understand the Bible correctly, and use valid reasoning, biblical truths are concluded.

What is a miracle? What is the purpose of miraculous signs? Are genuine miracles happening today? What about the “miracles” of the so-called modern “faith-healers”? Do these indicate a miraculous presence of the Spirit in modern times? Study this important topic.

Here are several important references to the church at Ephesus.

Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.

The conversion of Cornelius in Acts 10 contains valuable lessons for today.

When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?

In an effort to attract larger crowds, some churches are now encouraging animal-lovers to bring their pets to worship services. In this week’s Penpoints, Wayne Jackson lampoons this ludicrous practice.

Why do most modern translations use the word baptize, an anglicized Greek word, rather than translating the Greek word into English?

Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?