Does this key phrase from Revelation 1:1 mean that John’s prophecies would all be fulfilled within a short time span?

May Christian women teach a Bible class in which some of her students may be young boys who have become Christians? Some strongly object to this. But is the objection valid? This article addresses this sensitive topic.

What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?

A sincere student wants to know how one can read Romans 10:9-10, which mentions only faith and confession, and then contend that baptism is essential to salvation. Wayne Jackson discusses the “analogy of faith” principle.

Is there a contradiction between Daniel and Luke as to who is in control of the kingdoms of men?

Did Jesus literally say we should pluck out our eye if it offends us?

What does the Bible mean when it suggests that God may “send a strong delusion” to some people (2 Thes. 2:11)? Would the “God of truth” actually “send” a lie? Too, is it possible for a person to harden his heart to the extent that he is beyond the hope of salvation?

No one can “snatch” Christ’s sheep away from him. (Jn. 10:28). But does this mean that a child of God can never fall from grace and be lost eternally?

Critics of the Bible allege that the apostle Matthew made a mistake when he suggested “Judea” was “beyond the Jordan” (Mt. 19:1). Is there any way to legitimately exonerate the apostle from this charge? Study this problem with us.

The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?

The article explores the concept of re-baptism, discussing its validity from a scriptural perspective, and the circumstances in which it might be considered necessary, such as a lack of understanding or faith at the time of the original baptism.

Is there a reasonable explanation for John’s statement that the deeds of Christ could not fit into all of the world’s books (Jn. 21:25)?

Is a Saturday-night observance of the Lord’s Supper just as good as observing it on the Lord’s Day?

Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.

It is sometimes claimed that Exodus 21:22-23 provides evidence that a fetus is not entitled to the same legal protection as the mother, and, therefore, is not treated as an equal “person.” Is this an accurate exegesis of the text?

Are Christians required to attend the formal worship meetings of their local congregation? There are varying views on this theme that are reflected in fluctuating patterns of church attendance. Let’s take a look at this issue.

Is the Bible obsolete since it was written so long ago and the world has changed so much?

Does the use of a modern church building constitute a digression of the divine pattern? Though some so claim, the New Testament does not support this notion.

Does behemoth’s “navel” preclude its classification as a dinosaur?

The church is a collection of all sorts of people from varying backgrounds and with different personalities. It is inevitable that such an aggregate of folks will experience conflicts. But the Scriptures can help us deal with these difficult situations. In this week’s Penpoints, Jason Jackson discusses this theme.