This article examines the claim that Isaiah prophesied the virgin birth of Jesus Christ, refuting theories of skepticism and highlighting the historical evidence and biblical interpretations that support the prophecy.

Whenever folks discuss Christ’s restrictions on marriage and divorce, this question frequently arises. What is the meaning of the phrase “makes her an adulteress” in Matthew 5:32? Wayne Jackson answers this question.

May one contend that while the “law” was abolished by the death of Christ, nonetheless, the Psalms remain; and the Psalms provide authority for worshipping God with instruments of music?

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

It appears that 2 Kings 8:26 and 2 Chronicles 22:2 conflict with reference to the age of Ahaziah. Is there a reasonable explanation for this discrepancy?

Some religious leaders deny that water baptism is an essential component in God’s plan for human redemption. Frequently, 1 Corinthians 1:17 is employed to argue this point. What is the truth regarding this matter?

Will there be different “degrees” of reward and punishment in the eternal order of things? The concept of “justice” — together with scriptural declarations — suggest there will be appropriate judgements.

Three verses in the New Testament include the word “pastor” (in various forms): Ephesians 4:11, Acts 20:28, and 1 Peter 5:2.

In Ephesians 4:11, Paul discusses various roles that Christ placed in t...

Did Jude quote from the apochryphal “Book of Enoch”? If so, would that affect the credibility of the book of Jude?

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

Some allege that the apostle Matthew made a mistake when he attributed Jesus’ title, “Nazarene,” to Old Testament prophecy? Is there a possible solution to this enigma?

Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.

A university student is bothered with questions as to why human beings were created. Did the creation reveal a “need” on the part of deity? Join us for a discussion of this question.

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

Some claim that there is a “sense” in which the Bible is “inspired of God” — but that it cannot be claimed that the very words themselves were divinely given. Will this theory stand the test of critical examination? This article looks at the biblical claim itself.

Is it ever permissible for the Christian to file for bankruptcy? This is not a question that has a simple answer. General biblical principles dealing with finances must be studied carefully.

As war clouds loom on the horizon, many wonder what the “Christian” position should be regarding this conflict. In response to a question, Wayne Jackson discusses some general biblical truths that relate to this matter.

A church leader teaches that both Christ and the Holy Spirit were created by God. He denies that Jesus and the Holy Spirit possess the nature of deity. What should be done by the faithful of that congregation?

The recently translated English Standard Version, in a passage dealing with the ultimate fate of the earth, speaks of the earth being “exposed” at the time of Christ’s return, rather than the common rendition “burned up” (2 Pet. 3:10). Does this translation provide comfort to the “Jehovah’s Witnesses”?