The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?

The article explores the concept of re-baptism, discussing its validity from a scriptural perspective, and the circumstances in which it might be considered necessary, such as a lack of understanding or faith at the time of the original baptism.

How can God be viewed as good, when the Bible suggests that he created evil?

In 1 Corinthians 7:15 Paul affirms that if an unbelieving mate abandons his Christian companion the Christian is “not under bondage.” Some allege that this provides an additional cause for divorce other than fornication (Matthew 5:32; 19:9). But is there real evidence for this position?

Is there a reasonable explanation for John’s statement that the deeds of Christ could not fit into all of the world’s books (Jn. 21:25)?

Did God cause people to lie by sending “lying spirits” to deceive?

Is a Saturday-night observance of the Lord’s Supper just as good as observing it on the Lord’s Day?

How would it be possible for one to be happy in heaven, knowing that some of his loved ones are suffering in hell? This is a question that every thoughtful Christian has pondered at times. Is there a reasonable solution to this problem?

Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

It is sometimes claimed that Exodus 21:22-23 provides evidence that a fetus is not entitled to the same legal protection as the mother, and, therefore, is not treated as an equal “person.” Is this an accurate exegesis of the text?

Is the Bible obsolete since it was written so long ago and the world has changed so much?

How can we forgive but still feel resentment at times?

Jesus once spoke of an “eternal” sin, for which there is no forgiveness. What was that sin? Can it be committed today?

Does the Bible contradict itself when it calls Jesus the Prince of Peace, and then Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”?

Does 1 Corinthians 7:14 teach that a non-Christian is “sanctified” (saved) by being married to a Christian?

Some claim that Paul’s request for his cloak was a “trivial” reference, unworthy of the claim of verbal inspiration.

Does behemoth’s “navel” preclude its classification as a dinosaur?

Are some sins “greater” than others? There is a sense in which any sin will condemn. There is another sense in which greater responsibility is attached to some acts of sin. Explore this topic with us.