The “destruction” of 2 Thessalonians 1:9 is not equivalent to “extinction.”

Some today urge that the King James Version of the Bible is the very best available, because it was based upon the “Textus Receptus” Greek text. Though advocated by some sincere folks, this view is not consistent with the best of biblical scholarship. Note the following brief summary of this issue.

A closer look at one of Jesus’ parables intensifies the point intended by our Lord.

Some New Testament passages indicate Christ’s reign will end at some point. Others indicate it will last forever. Is this a contradiction? Can these passages be reconciled?

Though the age of miracles has passed, God is not silent in the activities of mankind, but orchestrates his will on earth—through providence. The Old Testament account of Esther provides a thrilling view of how God works in this way.

The New Testament clearly teaches that the kingdom of Christ was established on the day of Pentecost. But it also reveals a “kingdom” that is eternal and heavenly that is yet to come.

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”

Genesis chapter 6 states that on the pre-Flood earth there existed “mighty men” called the “Nephilim.” Who were these people? Wayne Jackson explores this intriguing subject.

A remarkable passage in John demonstrates that a human response is required in God’s plan of salvation.

Did Jesus Christ lay aside His deity when He became human?

James 3:1 contains an important warning for teachers. Good teachers will be wonderfully blessed in heaven; bad teachers will be judged with severity.

The Scriptures do not teach, here nor elsewhere, that the Lord, in answer to prayer, supernaturally infuses His children with the Holy Spirit.

What is the correct interpretation of this widely misunderstood passage?

Many liberal theologians do not believe in the predictive prophecy of the Old Testament. Therefore, they claim that the term “virgin” should be translated as “young maiden” or “young woman.” Is this true?

The Qur’an teaches that Gabriel delivered a revelation of God to Mohammed. But Mohammed’s message contradicts the Bible in a multitude of passages. Here is one of those instances.

What is the symbolic meaning behind the statement that Jesus was hung on a tree when he was actually hung on a cross?

Is the antichrist a character soon to be revealed on the stage of world events? Who is this person?

In Matthew 11:3, John the Immerser sends a message to Christ. Did his inquiry express doubt on his part?

Why do most modern translations use the word baptize, an anglicized Greek word, rather than translating the Greek word into English?