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Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
In two parables, Jesus emphasized the great value of his Kingdom.
The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.
The Old Testament contains many references to the burning of incense. What lessons does this hold for us today? Let us meditate upon this theme together.
The correct interpretation of this passage depends on four things — the meaning of “law,” the significance of “faith,” and a consideration of these terms in both the immediate and remote contexts of scripture. We must note at the outset that respectable scholars hold slightly different views on c...
Is it appropriate to sing some of the songs from the book of Psalms in the Old Testament? An interested reader wants to know.
It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.
While it is certainly true that grace is a thrilling element in the divine scheme of things, it is not true that it is unconditionally dispensed, or that it is obtained merely by believing. Study this issue with us.
Does the Bible contradict itself when it calls Jesus the Prince of Peace, and then Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”?
Does the Bible teach that a Christian cannot ever fall away from grace?
Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.
A significant group of misguided souls alleges that the “grace” of Jesus Christ has dispensed with the need for “law.” This “antinomian” ideology is designed to throw the mantle of fellowship around those who have not obeyed the Lord in the process of becoming a Christian. The adversarial conflic...
The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this is...
All of us who profess to following Jesus Christ would like to think we are “spiritual” people. But are we? There can be a vast chasm between merely being a member of the church, and being genuinely spiritual.
The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.
It was recently announced that Roman Catholic nun, Teresa, received an “exorcism” just before her death. What is the Christian to make of this?
Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.
Does the Bible forbid a woman to wear pants or slacks?