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There is a popular view that heaven will be on earth after our planet has been purged by fire at the end of time. This theory is wholly without merit and results from a failure to understand the symbolic nature of several passages of scripture.
This article by Wayne Jackson provides a detailed analysis of the second epistle of Peter in the New Testament. It discusses its authorship, themes, and relevance to the Christian faith. The article also explores the controversies surrounding its authenticity and the teachings it presents.
“Terrorist” is a word with which we are quite familiar these days—at least in a political sense. What about “terrorists” in the church? They were present in the early church, and they are today as well. We must learn to identify them if the church is to be kept pure.
Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.
In Romans 8:19-23, Paul addresses the hope that eventually the creation will be set free from the “bondage of corruption into the liberty of the glory of the children of God.”
In what sense will the “creation” be delivered from corruption? Does the creation itself, including the stars, planets, rocks and trees, really long for the return of Christ?
What is the meaning of that ambiguous expression “the regeneration” that Christ mentioned in Matthew 19:28? Is it a reference to a thousand-year, literal reign of Christ upon the earth? Or does it describe the present Christian regime? Study this passage with us.
The destruction of God’s own city, Jerusalem, is a vivid warning to you and to me — of but yet another prophecy.
Did Noah’s Flood really cover the entire earth? And was it really possible for him to carry all the animals in his ark?
In this discussion, we pay special attention upon the phrase, “the first and the last,” as it appears in Revelation 1:17-18.