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There is a popular view that heaven will be on earth after our planet has been purged by fire at the end of time. This theory is wholly without merit and results from a failure to understand the symbolic nature of several passages of scripture.
This article by Wayne Jackson provides a detailed analysis of the second epistle of Peter in the New Testament. It discusses its authorship, themes, and relevance to the Christian faith. The article also explores the controversies surrounding its authenticity and the teachings it presents.
The Flood, recorded in Genesis 6-8, was the most widespread disaster ever to affect this planet. Waters from the atmosphere above and from chasms beneath the earth inundated the entire globe (Gen. 7:19, 21; cf. 2 Pet. 3:6). More than 200 traditions of an ancient, universal flood, from which only ...
“Terrorist” is a word with which we are quite familiar these days—at least in a political sense. What about “terrorists” in the church? They were present in the early church, and they are today as well. We must learn to identify them if the church is to be kept pure.
Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.
The prophecy in Daniel 2:44 says: “And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.” Some may speculate...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
In Romans 8:19-23, Paul addresses the hope that eventually the creation will be set free from the “bondage of corruption into the liberty of the glory of the children of God.”
In what sense will the “creation” be delivered from corruption? Does the creation itself, including the stars, planets, rocks and trees, really long for the return of Christ?
What is the meaning of that ambiguous expression “the regeneration” that Christ mentioned in Matthew 19:28? Is it a reference to a thousand-year, literal reign of Christ upon the earth? Or does it describe the present Christian regime? Study this passage with us.
The destruction of God’s own city, Jerusalem, is a vivid warning to you and to me — of but yet another prophecy.
Did Noah’s Flood really cover the entire earth? And was it really possible for him to carry all the animals in his ark?
In this discussion, we pay special attention upon the phrase, “the first and the last,” as it appears in Revelation 1:17-18.
Jude, a brother of James and a half-brother of Jesus (1:1; Matthew 13:55), is the author of this general epistle. As he began a letter about the "common salvation," he felt compelled to issue a warning against certain false teachers who, under cover, were attacking the nature and work of Christ. ...