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Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”
The interesting land of Israel plays a prominent role in the coming of Christ.
A preacher or teacher must accept the heavy responsibility the Scriptures lay upon that role. His audience also has a responsibility—to test his message, whether or not it is from God.
The Bible frequently speaks of the “reading” of the Scriptures, and even the reading of them aloud. Is this mere circumstance, or is there a deeper truth implied in these descriptives?
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
There is much confusion in the community of “Christendom” as to what constitutes “conversion.” There need not be. A collective consideration of those cases in the book of Acts wonderfully clarifies the matter. Study this theme with us.
Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
The impact and influence of primitive Christianity must be explained in its supernatural origin.
