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Mark's account of the life of Christ begins with the Savior's baptism. It is primarily directed to the Romans, one of the major cultures of the first century. It is designed to emphasize the actions of Jesus, more than his teaching. The Lord is represented as "the servant" of God, who does his Fa...
The term "synoptic" derives from the Greek word sunoptikos, which means "seeing the whole together." The word is used to describe the first three Gospel narratives -- Matthew, Mark, and Luke -- because these records are viewed as portraying the life of Jesus from a rather common vantagepoint. (Jo...
The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
Divorce may be defined as the legal dissolution of a marriage covenant. Under the Mosaic regime, divorce could be obtained for a variety of reasons (Dt. 24:1; Mt. 19:8). But this looseness was merely tolerated; it was not the divine ideal. Under the Christian system, the strictness of the marital...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
The term "sabbath" is derived from the Hebrew shabath, to "cease." The use of this word for the "seventh day" reflects the Genesis account of creation, when, after six days of creative activity, Jehovah "ceased" his labor (cf. Ex. 20:8-11). There is no astronomical phenomenon to explain a seven-d...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
The expression "Son of Man" is found mostly in the Gospel accounts (some 80 times) -- especially the Synoptics (see) -- and it is the term Christ used more than any other to designate himself. In fact, only he uses it of himself. The word is a Messianic title with roots in the O.T. (cf. Dan. 7:13...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
There are three basic words in the Greek N.T. that convey the idea of "ministering" in one way or another. (a) Diakonos, occurs about thirty times in the N.T. Generally it simply means "to serve." In the KJV it is rendered "servant" seven times and "minister" twenty times. Three times it is used ...
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
The resurrection of Jesus Christ from the dead is the very foundation of Christianity. If the Lord was not raised, the religion of Christ is a hoax (cf. 1 Cor. 15:4; 14-19). The Savior's resurrection was foretold by the prophets (Psa. 16:8ff), and promised by Jesus himself (Jn. 2:19-22; Mt. 12:39...
The book of Proverbs is a collection of wise sayings, many of which were written by Solomon, king of Israel (cf. 1 Kgs. 4:32), and addressed to his son (presumably Rehoboam). The material within the book spans more than 200 years -- at least to the days of Hezekiah (25:1). The proverbs are design...
This small book contains one of the 1,005 songs penned by king Solomon (1 Kgs. 4:32). It extols the passion and bliss of wedded love, and praises the king's "beloved." Many scholars have suggested that the theme is illustrative of God's love for Israel, and Christ's love for his church. It is a t...