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The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?
Who was John the Baptist? What was his relationship to Jesus?
Is the gospel still sufficient for church growth? Are modern gimmicks necessary to attract bigger crowds?
The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
Words are vehicles of information; even the smallest words can be packed with meaning. Such is the case with the term “must.” Often overlooked; more often ignored, this important word must be studied carefully.
Is the baptism in Mark 16:16 a baptism in water or is it of some other sort?
Some claim there is a mistake in Luke’s record of Christ’s initial post-resurrection appearance to his apostles. The historian mentions “the eleven,” when there were only ten. Judas was dead, and Thomas was not present. How is this problem to be resolved?
Why was Jesus immersed at the hands of John the Baptizer? Many have a difficult time understanding this pivotal event in the life of our Lord.
Romans 8:28 has been a tremendous comfort to Christians for twenty centuries. In this article, Wayne Jackson does a textual study of this amazing passage.
Does the use of a modern church building constitute a digression of the divine pattern? Though some so claim, the New Testament does not support this notion.
Mel Gibson’s motion picture, “The Passion of the Christ,” has ignited a storm of controversy, once again raising the question, “Who was responsible for the death of Jesus of Nazareth?” This week’s Penpoints explores this “hot” topic.
Was the church of Christ established on the day of Pentecost? Or was it established at some earlier time in human history?
Several questions and comments have been recently received relative to some of our material dealing with the purpose of “water baptism,” as that theme is set forth in the New Testament. Accordingly, in this Feature article, we wish to address a reader’s obviously sincere concerns.
The impact and influence of primitive Christianity must be explained in its supernatural origin.
What the Bible doesn’t tell us is an indication of its supernatural origin.
The interesting land of Israel plays a prominent role in the coming of Christ.
Some Christians have never graduated out of biblical kindergarten.