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In what seems to be a rather blunt statement, Paul wrote to the Roman Christians, “Let God be found true, but every man a liar.” (Romans 3:4). What is the meaning of this challenge?
Why are some prayers never answered? Is it possible that we may be guilty of hindering our own requests to the Lord?
Is it wrong to disagree about religious doctrine?
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
Throughout God’s word, the responsibility of mankind to make a choice between serving God and Satan is clearly set forth.
What is faith? Is it merely trusting Jesus to save you? Or is action necessary for a believer to be pleasing to God?
The apostle Paul taught Timothy how to conduct himself as a young gospel preacher—advice sorely needed today and in every generation.
Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.
The matter of “stewardship” is a vital biblical concept. The following study in contrast is one that challenges the sincere child of God.
In the final book of the Old Testament there is a stunning prophecy that deals with the mission of John the Baptizer and the Lord Jesus—who was the object of John’s preparatory work. A study of this text pays rich dividends.
How should one view the literature of the Bible? As a mere human production? Or as the inspired word of God? First it is imperative that the sincere student ascertain how the biblical writers themselves viewed their productions. That is the thrust of this month’s Feature article. Study with us.
It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.
The Old Testament is worthy of our time and study. Although it held a distinct place in redemptive history, which it no longer holds, it still has timeless truths to be learned and applied.
Words can take on different senses depending upon the context in which they are found.
Mel Gibson’s motion picture, “The Passion of the Christ,” has ignited a storm of controversy, once again raising the question, “Who was responsible for the death of Jesus of Nazareth?” This week’s Penpoints explores this “hot” topic.