This context has been the subject of great controversy. What exactly is th “falling away” and who is the “man of sin”?

Does the Bible teach that a Christian cannot ever fall away from grace?

No one can “snatch” Christ’s sheep away from him. (Jn. 10:28). But does this mean that a child of God can never fall from grace and be lost eternally?

The first king of Israel’s fall from grace can serve as a warning for us today.

“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”

The dangerous and harmful effects of the false doctrine that a child of God cannot fall from grace

Many believe that a Christian can never be lost. But what does the Bible say?

The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this issue.

The book of Jude argues forcefully against the misguided notion that no child of God can ever be lost.

John Calvin wielded a great influence in the religious community on the subject of grace. His ideas are circulated in several denominations, and, tragically, have found their way into the thinking of many people.

Grace is one of the most thrilling terms in scripture. It is a tragedy of no small magnitude that it is so perverted by the religious world. What does the Bible really teach about the amazing favor of God?

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.

A significant group of misguided souls alleges that the “grace” of Jesus Christ has dispensed with the need for “law.” This “antinomian” ideology is designed to throw the mantle of fellowship around those who have not obeyed the Lord in the process of becoming a Christian. The adversarial conflict that some see between “grace” and “law” is false.

Denominationalists are vulnerable in defending creation due to erroneous views of the fall of man.

Are the visible signs of Matthew 24 indicators of the Lord’s Second Coming or of a conflict that would occur within the life span of “that generation”?

Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.

Many entertain the notion that grace is some sort of divine blanket that is unconditionally thrown over the sinner to cancel the effect of his sin. This is a serious misconception.

Stephen Renn’s new Expository Dictionary of Bible Words is now available. Read Wayne Jackson’s review of this new Bible study tool. It will be a welcomed addition to the serious Bible student’s library.