Evolutionists claim the earth is much older than mankind. What is the Lord’s position on that topic?

In an article published sometime back, we denied that Peter was the “rock” upon which Christ built his church, as alleged by Roman Catholicism. A kindly critic objects to this position. Wayne Jackson discusses the matter further.

The Greek tenses in Revelation chapter 5 reveal important points about the nature of Christ’s death and resurrection.

Though the use of mechanical instruments of music in worship are common in both the Catholic and Protestant communities of "Christendom, " most people do not realize that this function was unknown to the churches of the apostolic age. Rather, the practice was an innovation that came centuries after the establishment of Christ’s church, and such was wholly without New Testament authority. Noted scholar William Woodson discusses this digression in this month’s Feature article.

Division “contrary to the doctrine” of Christ is wrong (Romans 16:17); but division, consistent with the Lord’s teaching, is not. Let faithful men and women work for a church that is united—but united upon the basis of biblical truth, not sectarian compromise (John 17:17).

All of us who profess to following Jesus Christ would like to think we are “spiritual” people. But are we? There can be a vast chasm between merely being a member of the church, and being genuinely spiritual.

It is not uncommon to hear religious people refer to a minister as “the pastor” of the church. There is no such thing as “the pastor” of a church. The term “pastor” is greatly abused in the community of Christendom.

In this article, Jason Jackson considers the divine imperative, “Husbands, love your wives, even as Christ also loved the church, and gave himself up for it” (Eph. 5:25). A husband, living like God wants him to live, will learn to love his wife according to Christ’s example, giving himself selflessly for her spiritual needs. That is agape — a Christian husband’s eternally rewarding obligation.

The divinely prescribed method of church discipline is effective.

Many liberal theologians, who do not believe in the predictive prophecy of the Old Testament, argue that the term “virgin” should be translated “young maiden.” Is this true?

The Roman Catholic church claims that Jesus Christ gave Peter the authority to bind and loose religious law. Matthew 16:19 is a record of this occasion, they say. Was Peter singled out to become the first pope in this passage?

Perhaps the answer to a decline in Christianity is to restore the church as found in the New Testament.

A puzzling passage that contains great wisdom for church leadership.

An interesting word in the Bible is “propitiation.” It is often translated “mercy-seat.” There is a connection between the imagery of the Old Testament system, and our Savior’s role in the redemption of man.

The sexual improprieties of many priests within the Roman Catholic Church is a stormy controversy these days. Is this problem a natural result of the Church’s attitude regarding sexual activity? Read this article and draw your own conclusion.

The church is facing a crisis in the early days of this new millennium. There is a drastic shortage of qualified Bible class teachers. Church leaders need to train new teachers, and those already in that capacity need to take their jobs seriously.

As Paul concludes his third missionary journey, he pauses at Miletus to meet with the elders of the church in Ephesus. His words are filled with admonition and exhortation, and they contain many wonderful truths needed by today’s church. This month’s Feature deals with the apostle’s address.

The Fundamentalist Mormon Church has been in the news of late, with the raid on the Texas Temple and the rescue of women and children from their peril. News outlets have repeatedly stated that this “Fundamentalist” movement bears no relationship to the Mormon Church in Salt Lake City. That is a serious misconception.

Why did Paul, who was an apostle, go to Jerusalem in Acts 15 to settle a dispute in the early church.

Does Deborah’s service as a judge of Israel authorize leadership roles for women in the Lord’s church?