Jesus once observed a poor widow contributing into the treasury of the Jewish temple. This incident is twice recorded in the Gospel records. Of what significance is this narrative? Study this fascinating account in this week’s Penpoints.

There are many ways in which mankind has attempted to deal with his sinfulness. Yet the only effective remedy is redemption through and obedience to Christ .

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

In one of his final prayers, Paul prayed for those who had neglected him. What can we learn from this selfless act?

Does one generation “inherit” accountability for the sins of a previous generation? Is “guilt” genetically transmitted? Some passages may seem to suggest this, but what is the truth of the matter? Study this issue with us.

In what seems to be a rather blunt statement, Paul wrote to the Roman Christians, “Let God be found true, but every man a liar.” (Romans 3:4). What is the meaning of this challenge?

As I was studying recently through the gospel of Mark, I was reintroduced to this wonderful individual — the Syrophoenician woman. I know that we can learn from this episode in the life of Jesus. Consider with me why our Lord described this Gentile lady as a woman of great faith.

Jesus once declared, “Salvation is from the Jews.” What did he mean?

Wealth can be a great blessing if used in God’s service. But covetousness is a curse.

John 3:16 is often called the “golden text” of the Bible. Many hold this passage very dear. Tragically, the text is more often than not misunderstood. In this study, we take a close look at this amazing passage.

A group of men organized to form a plan to rejuvenate “Christian” men with a new spiritual emphasis. Everything came together eventually, and in 1993, Promise Keepers was born. But what’s wrong with the Promise Keepers movement?

Some preachers are pampered and unquestionably not worth what they make. On the other hand, there are others who simply are not treated fairly—consistent with the principle of the Golden Rule.

Occasionally, while the preacher is presenting a lesson, someone in the audience will say, “Amen.” Is this practice in keeping with the Bible? If so, what does “Amen” mean?

While it is the case that as long as we are in the flesh, and constantly harassed by death, there will always be some degree of “uneasiness,” in view of the victory accomplished by the Lord, we can approach the inevitable with spirits that are more tranquil.

Some Jews adamantly deny that Jesus of Nazareth was the promised Messiah. They contend that the true Messiah is yet to come? Study this matter with us.

Why are some receptive to the gospel, and others so hostile? A case study of two groups may help to clarify the problem.

A discussion of Hebrews 5:8-9.

Recently a preacher raised the question: “Can we all understand the Bible alike?” He declared that we cannot, and asserted that those who believe that we can are simply entertaining an ignorant viewpoint.

Should we avoid exposing the errors in the Qur’an to spare the feelings of our Moslem friends?

Is there any evidence that God speaks directly to people today? What does the Bible say?