In 2003, we published a review of Dr. Thomas West’s book, Jesus and the Quest for Meaning. West is a Professor of Theology at the College of St. Catherine in St. Paul, Minnesota. In our review, we censured Professor West for his unorthodox ideas relative to the resurrection of Christ. The Professor has vigorously protested our essay. As a courtesy to him, we are publishing his letter of protest, and our response to the same.

Is there any evidence that Jesus really was the Son of God?

Recently we argued that God does not speak directly to people today; rather, he communicates his saving will through the Scriptures. A kind reader thinks that Paul’s experience on the Damascus road negates our conclusion. Jason Jackson responds.

Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.

In his letter to the Colossians, Paul refers to Christ as “the firstborn of all creation.” Does this phrase suggest that Jesus was a “created” being? The “Jehovah’s Witnesses” so allege, but what is the truth of the matter? Study this intriguing question with us.

Why did Jesus appear only to his disciples following his resurrection? Would not an appearance to the Jewish or Roman authorities have been more effective?

Some Christians have never graduated out of biblical kindergarten.

Study with us three important points from this passage.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

Psychiatrist Elisabeth Kubler-Ross ventured far afield from her area of expertise in speculating about human immortality.

When we think about miracles in the New Testament, we often consider the miracles of Christ in the Gospel accounts. There are, however, many miracles recorded in the book of Acts. A survey of these miraculous works is worthy of our reflection.

A sixteen-year-old girl in a remote region of India was about to be buried; suddenly, she sat up. According to the report, the young lady testified that she had been dead, but the Lord “sent her back” to tell her neighbors about “the real God.”

The concept of “sleep” is used in many ways in the Bible. A study of these usages yields many valuable lessons.

Man has ever entertained the hope that there is more to human existence that the experiences of earthly life. Even skeptics have a difficult time quenching this desire.

In the book of Isaiah (55:1ff) there is a thrilling prophecy of the salvation that was to be made available as a result of the promised Messiah’s victory over death.

The apostle Paul’s reference to “the end” in 1 Corinthians 15 examined.

The New Testament record of women being the first witnesses to Christ’s resurrection argues for the integrity of the biblical records.

Why was Christ’s burial important in the scheme of redemption?

On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.

Because of his overflowing love for humanity, could it be that Jesus chose to forever be identified with us in some way?