God does not want the proclamation of His word to be characterized by a spirit of fearfulness.

Though the use of mechanical instruments of music in worship are common in both the Catholic and Protestant communities of "Christendom, " most people do not realize that this function was unknown to the churches of the apostolic age. Rather, the practice was an innovation that came centuries after the establishment of Christ’s church, and such was wholly without New Testament authority. Noted scholar William Woodson discusses this digression in this month’s Feature article.

Job serves world-over as an example of perseverance despite limited knowledge. But when that knowledge is “The Lord is compassionate and merciful,” it is enough.

John Kitto was a remarkable Bible scholar of the 1800’s. His essay on “Woman,” penned in 1850, is a delightful composition in tribute to one of God’s finest creations.

A sincere Christian wants to know: “Why don’t churches of Christ use instruments of music in their worship?” The issue comes down to the matter of authority. Take a look at this theme with us in this week’s Question and Answer.

Is has been said that at the marriage feast in Cana of Galilee, Mary made a request of Jesus, and that he obeyed. This is supposed to show that she is worthy of praise and worship due to the influence she exercises over her Son. What are the facts?

The expression sola scriptura is a Latin term that reflects the affirmation that the “Scriptures alone” constitute the source of sacred revelation for the Christian age. A well-known Roman Catholic spokesman disputes this proposition. This article responds to his arguments.

The case of Herod Antipas is instructive for modern-day issues of marital relationships.

Does the Bible forbid a woman to wear pants or slacks?

When “Sick at Heart” wrote to “Dear Abby” concerning her loveless marriage, Abby directed her to seek a “spiritual advisor.” One such advisor wrote in with his perspective. Was it spiritual? For advice to be spiritual and beneficial, it must be scriptural. Jason Jackson challenges “Reverend” Norman L. Conaway’s claim to be providing spiritual advice.

Psychiatrist Elisabeth Kubler-Ross ventured far afield from her area of expertise in speculating about human immortality.

John Wayne “Punkin” Brown Jr. was a preacher for a Pentecostal-type church. He’s now dead. He still would be alive but for the fact that he believed false doctrine.

Are multiple cups (containers) prohibited in the distribution of the “fruit of the vine” during the Lord’s day communion service? Some sincere folks so contend, but what does the evidence actually indicate? Study this question with us.

Why do people say they have decided to quit the church?

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

When the Gospel writers cite the words of Jesus, they frequently vary their terminology. This is troubling to some. Is this circumstance cause for concern?

Is there a reasonable explanation for John’s statement that the deeds of Christ could not fit into all of the world’s books (Jn. 21:25)?

Does the church need more preaching on baptism? How does one determine balance in gospel preaching? Jason Jackson addresses this issue in this week’s Penpoints.

A Christian writer/speaker, who travels extensively and lectures on “Does God Exist?,” has written that the Bible indicates that Jesus, on one occasion, “violated” the Old Testament Sabbath-day law. He has cited the Gospel of Mark 2:23-24. Would you comment on this?

In recent years there has been a growing interest in the subject of angels. Do these creatures actually exist? Do they operate now, as they did in Bible times? This brief essay addresses these intriguing questions.