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The correct interpretation of this passage depends on four things — the meaning of “law,” the significance of “faith,” and a consideration of these terms in both the immediate and remote contexts of scripture. We must note at the outset that respectable scholars hold slightly different views on c...
In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.
Why do some want the Ten Commandments posted in public places, when the New Testament teaches that the law was a ministration of death?
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
A covenant is an agreement between two parties. In some cases, the parties stand on equal footing, and each party contributes to the conditions of the covenant. It can be the case, however, that one of the parties is infinitely superior to the other, as in the case of God versus man. Accordingly,...
Paul's second preserved letter to the Corinthian brethren was designed to be corrective. It urged the saints to be forgiving to the brother who had been disciplined because of his fornication (2:1ff; cf. 1 Cor. 5:1ff). It also pressed for a correct perspective regarding the law of Moses (3:1ff), ...
The title "Christ" was applied to Jesus of Nazareth because he fulfilled Old Testament prophecies about the coming Messiah. The prophets previewed Jesus as the Messiah (Psa. 2:1ff; Dan. 9:25-27). He affirmed that he was the promised Christ (Jn. 4:25-26; Mk. 14:61-62). Because of his miracles and ...
Jesus once proclaimed, “You refuse to come to me that you may have life” (Jn. 5:40). Why do some people refuse to come to Jesus?
Was the star of Bethlehem a natural event or a miraculous phenomenon?
Psalm 69 provides comfort to those passing through difficult times.
Did the law of Moses continue to be binding upon non-Christian Jews up until the fall of Jerusalem in A.D. 70? While some, who designate themselves as “realized eschatologists” so contend, there is no biblical support for this bizarre theory.
When Harold Kushner wrote a book for children with religious questions, he de-personalized the “Messiah” of the Old Testament. Without any justification whatever, he simply re-wrote history. Such is the epitome of arrogance.
The apostles Paul’s final epistle to Timothy, contains a passage that is so brimming with meaning that it scarcely can be exhausted. Study it with us.
Are some sins “greater” than others? There is a sense in which any sin will condemn. There is another sense in which greater responsibility is attached to some acts of sin. Explore this topic with us.
In a micro-exclamation of praise, Paul has captured the whole of redemptive history — Heaven’s operations on behalf of Adam’s fallen children. It yet leaves us stunned!
Our great need today is “prophets” — not promoters, pushers, psychologists, and pleasers. In this presentation, Wendell Winkler discusses the answer to this need — study.
Mel Gibson’s motion picture, “The Passion of the Christ,” has ignited a storm of controversy, once again raising the question, “Who was responsible for the death of Jesus of Nazareth?” This week’s Penpoints explores this “hot” topic.
Christians recognize that the New Testament Scriptures represent the body of sacred literature to which men are amenable today. But does that mean that we disregard the value of the Old Testament documents? Indeed not. These holy writings contribute to our spiritual well-being in a variety of way...
Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?