43 results
The conversion of Cornelius in Acts 10 contains valuable lessons for today.
Was Cornelius, the Roman centurion, saved before and without baptism? Some so claim.
Does God grant pardon to the “alien sinner” by means of prayer? Some suggest that the case of Cornelius (Acts 10) supplies an affirmative answer. This week’s question explores this issue.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.
Since the “baptism of the Holy Spirit” was bestowed upon the household of Cornelius, some wonder why the same experience cannot be received today. This article explains why Spirit “baptism” was an experience unique to the first century.
Was Cornelius, the Roman centurion of Acts chapter 10, saved before and without baptism?
Although baptism is mentioned dozens of times in the New Testament, the rite has been so grossly misunderstood in a great variety of ways.
Is Christian baptism to be administered by men or by the Spirit? Some believe that Holy Spirit baptism is in view in Romans 6:3-4 and Galatians 3:26-27. But will this idea stand the scrutiny of sound biblical interpretation?
Since the late second century A.D., controversy has existed concerning the nature of the Godhead. Is God a solitary person—simply manifested in three forms? Or do three separate personalities exist, each of whom possesses the nature of deity? Is the popular doctrine of the Trinity true or false?
Does the privilege of prayer apply equally to every one? Are there limitations on objectives for which one may pray? Are there conditions regulating the effectiveness of prayer? Let us reflect upon these challenging questions.
When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?
The Bible denies that man is saved by works of human merit. But what about “works of God.” Study this commonly misunderstood issue with us.
Must baptism be administered “in the name of Jesus” only to be valid?
Some while back we published an article reviewing the Mormon dogma of “baptism for the dead.” A distinguished professor at Stanford University disputes our argumentation. This is our response to the gentleman.
A study of the word “belief” as it is utilized in the book of Acts.
Are we baptized in the Spirit or in water?
The interesting land of Israel plays a prominent role in the coming of Christ.
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
What is the “one baptism” of Ephesians 4:5?