39 results
The Bible denies that man is saved by works of human merit. But what about “works of God.” Study this commonly misunderstood issue with us.
Before we obey the gospel, we are dead in sin (Eph. 2:1). But the question is, to what does this refer: the physical body or a spiritual condition? It refers, of course, to our spiritual condition. The passages cited in the question (Rom. 6:3-8; Col. 2:11-12) discuss the spiritual life we can hav...
Although baptism is mentioned dozens of times in the New Testament, the rite has been so grossly misunderstood in a great variety of ways.
Exactly what is “baptismal regeneration”? Is this doctrine scriptural?
Analogy is a legitimate method of reasoning. But it has its limitations. Unfortunately, many do not understand those limitations, hence abuse this form of logic.
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
What evidence is there that Jesus actually rose from the dead?
The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.
Those who teach that salvation is solely by faith, without further acts of obedience, have a difficult time reconciling Paul with himself. Study this matter with us.
Is Christian baptism to be administered by men or by the Spirit? Some believe that Holy Spirit baptism is in view in Romans 6:3-4 and Galatians 3:26-27. But will this idea stand the scrutiny of sound biblical interpretation?
Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
History is a record of the past. One would think that this is a perception of relative simplicity. It appears not to be; there are so many perversions of history. This article deals with a number of them.
Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?
Does 1 Corinthians 7:14 teach that a non-Christian is “sanctified” (saved) by being married to a Christian?
Baptism is a very important rite in the divine scheme of salvation. But it is imperative that one be able to distinguish between the “essential” and “nonessential” items associated with the command. Study this matter with us in this week’s Penpoints.
The claim is commonly made that ancient literary documents, supported by archaeological discoveries, sustain the idea that “sprinkling” was an accepted form of ancient “baptism.” Examine this issue with us in this month’s Feature article.
Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?