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The southern kingdom of Judah had sunk deep into apostasy. The prophet Jeremiah was raised up to offer them God's final invitation for repentance. When that failed, the prophet was commissioned to foretell the coming Babylonian conquest and to admonish the nation that it must submit to the punish...
The book of Lamentations was written by the prophet Jeremiah. It actually is a funeral song designed to commemorate the destruction of Jerusalem by the invading Babylonians (586 B.C.). The song is a sad reminder of the sins that led to the fall of the holy city, and the seventy-year long period o...
This is an expression used frequently in the Old Testament to describe those who forsook their loyalty to God and began to serve Satan again. No fewer than thirteen times, the prophet Jeremiah rebuked ancient Israel for her backsliding ways (Jer. 2:19; 3:6; cf. Hos. 4:16 KJV; 11:7). It is useless...
Ezekiel was a prophet during the Babylonian captivity; his ministry lasted more than twenty years. Jeremiah had foretold that the captivity would last seventy years (Jer. 25:11), but false prophets among the captives promised an early return to the homeland. Ezekiel's task was to solemnly warn th...
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...
The Greek word krino means to render a verdict (Lk. 7:43; Acts 15:9). Prepositions may be attached as prefixes to provide some direction to the term. For example, diakrino suggests the idea of distinguishing between objects (1 Cor. 6:5; 11:31; 14:19); anakrino means to investigate or thoroughly s...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
Demons (not "devils" KJV) were evil spirits (Mt. 12:43-45) that were permitted to inhabit the bodies of some people during the days of Christ and his apostles. Almost certainly, this was to allow the Savior and his men the opportunity to demonstrate the superiority of God's power over Satan (see ...
The book of Matthew is especially directed to Jews (hence, the heavy appeal to the O.T.). It is designed to demonstrate that Jesus of Nazareth was the fulfillment of the Messianic prophecies of the O.T. The apostle cites nearly forty O.T. predictions that were fulfilled by Jesus. He emphasizes th...
The concept of eternal life is outlined in an abbreviated form in the Old Testament (cf. Dan. 12:2). However, it comes into full bloom in the New Testament revelation. Life and immortality are brought to light through the gospel (2 Tim. 1:10). Many believe that eternal life, as the glorious promi...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...
In the first century, it was the Jewish custom to recline at the table during meals. Thus, the saying, "recline in the bosom," signified a place of honor near the host. The apostle John enjoyed such an honor at the Passover supper the night before Christ was crucified (cf. Jn. 13:23). The phrase ...
By virtue of man's transgression, death and all its attendant evils, including illness, have become a part of the human experience. It is not surprising, therefore, that "healing" is a biblical theme. Healing is spoken of in several senses in Scripture. In the inspired Scriptures, many regulation...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
The Greek term antikristos is found five times in the New Testament -- all references being in John's writings (1 Jn. 2:18, 22; 4:3; 2 Jn. 7). The meaning is "against Christ." John warns that many (1 Jn. 2:18; 2 Jn. 2:7) of these false teachers existed in his day (see "even now" -- 1 Jn. 2:18; 4:...
The common word for "walk" in the New Testament is peripateo. It means to walk around or, in a figurative sense, "to conduct oneself" in a certain way. It was the common Jewish idiom for how one lived one's life. How one walks is addressed both negatively and positively in the Scriptures. We are ...
Law is a mandate that is designed to regulate procedure; it proceeds from a superior, who possesses authority to rule, to a subordinate. Law is viewed from several angles in the Scriptures. (a) The material Universe was made to operate according to law. For example, the moon and stars operate in ...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
