Content on 1 Kings 21:1
67 results
-
Lord’s Day
This expression is found only one time in the N.T. While on the island of Patmos, the apostle John was "in the spirit on the Lord's day" (Rev. 1:10). But the adjective, kuriakos, "the Lord's," is also used of the communion supper (1 Cor. 11:20). The term means "belonging to the Lord." The writers...
-
Quiet
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
-
Love
The Greeks had several words that reflected various concepts of "love." Forms of three of these are found in the N.T. (a) The noun storge had a variety of uses in the ancient world, but it most commonly had to do with family love. Paul uses a negative form of it twice to designate those who are "...
-
Expediency
Expediency is sometimes defined as the method by which a determined goal is achieved, regardless of the moral consequences. This is not the biblical concept of expediency. In Bible parlance, a method can be expedient only if it is lawful. In other words, if there is a generic authority for a prac...
-
Synoptics
The term "synoptic" derives from the Greek word sunoptikos, which means "seeing the whole together." The word is used to describe the first three Gospel narratives -- Matthew, Mark, and Luke -- because these records are viewed as portraying the life of Jesus from a rather common vantagepoint. (Jo...
-
Translation
"Translation" is the process of bringing the message of the Scriptures from the original languages -- Hebrew, Aramaic (O.T.), and Greek (N.T.) -- into the various languages and dialects of the nations of the world. Translations vary in quality. Producing a translation from one language to another...
-
Jesus Christ
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
-
Kingdom
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
-
Timothy 1
This is Paul's first letter to his convert, Timothy, who was from the city of Lystra (Acts 16:1). It appears to have been written after Paul's release from his initial Roman imprisonment (Acts 28). Timothy was a frequent traveling companion of Paul. The apostle warns the young evangelist about fa...
-
Peter 1, Book Of
Peter addressed this letter to "the elect," i.e., Christians, who are dispersed in Asia Minor. The main theme of the epistle is explicitly stated. He urges the brethren to "stand fast" in the "grace of God" (5:12). The apostle appeals to these Christians to maintain courage, to be pure, and to re...
-
Thessalonians 1, Book Of
The church in Thessalonica was established on Paul's second missionary journey (Acts 17:1ff). After he left the region, he received a report regarding the congregation in Thessalonica, containing both positive and negative news. This letter, written from Corinth (Acts 18:1, 5), is a response to t...
-
Proverbs, Book Of
The book of Proverbs is a collection of wise sayings, many of which were written by Solomon, king of Israel (cf. 1 Kgs. 4:32), and addressed to his son (presumably Rehoboam). The material within the book spans more than 200 years -- at least to the days of Hezekiah (25:1). The proverbs are design...
-
Easter
The Greek term pascha has been mistranslated as "Easter" in the King James Version of the Bible (Acts 12:4). The term is consistently rendered "passover" elsewhere in the New Testament (see Mt. 26:2). The word "Easter" derives from an old Anglo-Saxon term related to the goddess of spring. It was ...
-
Justice
Justice may be viewed from two vantage points. Divine justice is that which is between God and man. Human justice exists between men. Divine Justice Divine justice has to do with the harmony between the absolutely holy nature of God, and his dealings with sinful creatures. God is a being of utter...
-
Priest
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
-
Hades
This word comes directly from Greek into English, letter-for-letter: hades. W.E. Vine noted that some derive the term from the negative prefix a ("not") and eido ("seen"), hence "the unseen," though he considered it more likely that it comes from hado, signifying "all receiving." In the King Jame...
-
Quicken
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
-
Firstborn
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...
-
Heaven
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
-
Antitype
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
