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In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?
Troubled souls often raise such questions: If all parts of the Bible are equally inspired, how do you explain passages like Psalms 69:22-28, which call for punishment upon one’s enemies?
Premillennialism, the doctrine that Christ will soon return to set up an earthly kingdom for a thousand years, is a popular idea these days. In this article, Wayne Jackson examines this theory.
This article addresses whether or not people have the right to speculate about who will be saved apart from the declarations of divine revelation.
Zechariah 14 has no reference whatever to a millennial reign of Christ upon the earth.
One of the rapidly growing religious movements today is the Baha’i group. What is the Baha’i movement? Is it biblical? Is it a true religion?
Part two in a two-part series on Bertrand Russell’s reasons why he rejected Christianity
The term “sanctification” is used rather loosely in the community of “Christendom.” What does the Bible really teach about this important theme?
In dealing with a contentious element in the Corinthian church, and in anticipation of a visit to this congregation, Paul admonished: “Examine yourselves.” Those who are conscientious regarding their own souls will appropriate this principle to their personal beliefs and practices.
How does God, the Creator of human life, view death? Certainly not in the way many humans do. What does the Bible say about the matter?
The false idea that all men will be saved ultimately is called "universalism." (a) Universalism is illogical; it suggests that man's use of his power of choice -- for good or evil -- is irrelevant. He will be saved no matter what his choices are. (b) It is a reflection upon the justice of God. It...
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
The concept of eternal life is outlined in an abbreviated form in the Old Testament (cf. Dan. 12:2). However, it comes into full bloom in the New Testament revelation. Life and immortality are brought to light through the gospel (2 Tim. 1:10). Many believe that eternal life, as the glorious promi...
From the Greek word eschatos ("last") comes "eschatology," a study of "last things" (e.g., the second coming of Christ, the resurrection of the dead, the judgment day, the end of the world, heaven, and hell). Eschatology has to do with the consummation of God's redemptive scheme. The following el...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
The doctrine of "annihilation" is the idea that eventually, after a sufficient period of punishment, the souls of the wicked will go out of existence. This dogma is without biblical support. The punishment of those who die estranged from God is described as: "fire unquenchable" (Mt. 3:12). Final ...
