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The original words that are rendered by the English "tempt" are employed in two broad senses in the Scriptures, depending upon the context in which they are found. First, the concept may be that of putting something to the "test" to determine its character. David did not want to use Saul's armor ...
Reason is the intellectual ability of human beings to gather facts and from them draw correct conclusions. Reason is one of the traits of human kind that separates man from animals (cf. Jude 10). There are several abuses of "reason" that are worthy of special attention: (a) There is the arrogant ...
Citizenship is the legal relationship that one sustains to a city, state, or country. Paul was a citizen of Tarsus in Cilicia (Acts 21:39), and he enjoyed the privileges of "citizenship" in the Roman empire (Acts 22:28). His citizenship granted certain protective procedures (cf. 22:25), and the p...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...
Retribution will be the dispensing of the "wrath of God," as an expression of divine justice, upon those who have persisted in wicked rebellion against their Maker. The expression "wrath of God" is found about twelve times in the English Bible. One term in the Greek N.T., that suggests the divine...
"Heresy" takes its rise from the Greek, hairesis (nine times in the N.T.). Originally, the term meant simply "to choose" (Lev. 22:18, 21 -- LXX). Then it came to signify a choice, i.e., an opinion -- especially a destructive opinion in the N.T. (2 Pet. 2:1). The term also takes on the sense of a ...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
The Greek term graphe ("writing") comes into the English Bible (via Latin, scriptura) as "scripture." The word almost always has the definite article "the scriptures." The expression may refer to a particular passage, e.g., "have you not read this scripture?" (Mk. 12:10 - citing Psa. 118:22), or ...
"Communion" is a term applied to the Lord's Supper because of its usage in 1 Corinthians 10:16. This act of worship emphasizes the fellowship (koinonia — sharing, participation) we enjoy with Christ when we partake of the sacred elements (cf. "with you" in Mt. 26:29). The communion involves two e...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
This word is an anglicized form of the Greek apologeia, literally meaning "a verbal defense." It is found eight times in the New Testament, and a verb form occurs some ten times. For example, Luke uses this word to describe Paul's defense of the Christian system before various rulers (Acts 22:1; ...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
On the night before his death, during the Passover celebration, Jesus instituted the communion supper for his disciples (Mt. 26:26ff; Mk. 14:22ff; Lk. 22:19ff; cf. 1 Cor. 11:23ff). The Lord's Supper consisted of two elements: bread and fruit of the vine. The term "breaking bread" was a commonly u...
The term "restoration" conveys a number of ideas in the Scriptures, depending upon the immediate context. (a) It may refer to the restitution of property or money in compliance to law (Dt. 22:2), or it may be a reflection of one's repentance (Lk. 19:8). (b) The term may be used of a spiritual inv...
This phrase has roots in the Old Testament. The book of Daniel alludes to "the abomination that makes desolate" (cf. 9:27, 11:31, 12:11). It is generally believed that 11:31 is a reference to the abominable (evil) power that desolated the Jewish system during that historical period between the Te...
Dispensationalism is a system that divides history into seven dispensations, each corresponding to one day of creation week. C.I. Scofield popularized the theory in his Reference Bible (1909). These dispensations are alleged to be: • Innocence • Conscience • Human Government • Promise • Law • Gra...