Content on Luke 1:38
50 results
-
Lord’s Supper
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
-
Dogma, Dogmatic
The word "dogma" is not found in the English Bible, but it is in the Greek New Testament. • In classical Greek, the term had a range of meanings from opinion to a legal edict. Luke refers to a census "decree" that Augustus sent forth (2:1). This was dogma with the force of law. See also the accus...
-
War
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
-
New Testament
The New Testament is a collection of twenty-seven documents with the following characteristics: • They are classified as "scripture," a term suggesting a divine writing (1 Tim. 5:18; 2 Pet. 3:16). • Eight known writers — Matthew, Mark, Luke, John, Paul, Peter, James, and Jude — produced these boo...
-
Belief
"Belief" is the noun form of the verb "believe." True belief embraces several important elements. Despite God's invisibility and inaudibility, our belief in him is not rooted in superstition. Belief is not a blind leap but an intellectual awareness of certain theological and historical facts. It ...
-
Forgiveness
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
-
Gift
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
-
Works
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
-
Born In Sin
The idea of being born in sin or inheriting ancestral sin at birth is not a biblical concept. The most commonly misapplied passage relating to the notion that children are "born in sin" is Psalm 51:5. For several reasons, this text cannot be teaching that infants are born sinful; such a view woul...
-
Will Of God
Jesus once prayed that God's will might be done on earth, just as it is in heaven (Matthew 6:10). Jehovah's will is what is best for humanity and what he requires us to implement in our lives. The Lord has the right to exert his will because of who he is (deity), and he can impose it in any way c...
-
Fellowship
"Fellowship" translates the Greek koinonia, meaning "participation, association, sharing." Fellowship exists on two levels -- the vertical (the Christian's relationship with God) and the horizontal (the sharing among children of God). The Bible emphasizes the wonderful "communion" that Christians...
-
Lamb Of God
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
-
Dispensation
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
-
King
This is the title of a sovereign who exercises regal authority over a certain territory. The term is used in the following senses in Scripture. (a) Jehovah God is king over the entire earth (1 Sam. 12:12; Mt. 22:7; 1 Tim. 6:16). (b) The title is sometimes used of the political rule of certain ear...
-
Beginning
A word that denotes the commencement of anything with a point of origin. The "heavens and the earth" had a beginning (Gen. 1:1); hence, they are not eternal. Material origins must be explained supernaturally since there is no known naturalistic explanation. When the Universe experienced its begin...
-
Gospel
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
-
Call, Calling
The Christian commitment is biblically designated as a "calling." The divine calling (Eph. 4:1) is not a direct communication from God or his Holy Spirit, as some today allege. No one on earth knows anything about Jesus Christ and his way of redemption except what they have learned either directl...
-
Humanity (Of Christ)
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
-
Body
The term "body" is used in Scripture in both literal and figurative sense. Literal user of the body In a literal sense, the term "body" in Scripture refers to the physical "tabernacle" in which the spirit of man dwells (2 Cor. 5:1ff). This human body was fashioned on the sixth day of the creation...
-
Good
"Good" in the Bible is expressed in various ways. It can refer to something perfect in design or flawless. Such was the state of the earth at the conclusion of the creation week (Gen. 1:30), which, incidentally, reveals that there was no destructive catastrophe in an alleged "gap period" between ...
