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The word "dogma" is not found in the English Bible, but it is in the Greek New Testament. • In classical Greek, the term had a range of meanings from opinion to a legal edict. Luke refers to a census "decree" that Augustus sent forth (2:1). This was dogma with the force of law. See also the accus...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
The role of the Christian teacher is sobering indeed, for those who presume to "teach" will receive a "heavier judgment" (Jas. 3:1). This warning is not designed to discourage teaching (a divine obligation -- Mt. 28:20); rather, it emphasizes that the responsibility must be taken very seriously. ...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
This word derives from the Latin term rapio, "to snatch." The corresponding Greek expression is harpazo, signifying "caught up" (cf. 2 Cor. 12:2, 4) or "caught away" (Acts 8:39). At the time of Christ's return to raise the dead (Jn. 5:28-29; Acts 24:15), the Lord's people will be "caught up" to b...
The word "soul" is used in several senses in the Bible. (a) It may signify an individual person (Ezek. 18:20). (b) It may be employed of mere biological life (Gen. 1:30). (c) It can have to do with that eternal aspect of man that is in the very image of God (Mt. 10:28). "Spirit" may be used in di...
The gods of the biblical era were profuse. They were the inventions of the human mind in a world that had rejected the true God and his sovereignty over humanity. The Old Testament prophets denied the existence of pagan gods (cf. Jer. 2:28), as did the New Testament writers (1 Cor. 8:4). Neverthe...
Colossae was a city about 100 miles east of Ephesus. Paul wrote a letter to the church in this city. It was one of his four epistles from Rome (Acts 28), while he was in prison. The letter of Colossians is both doctrinal and practical. It deals principally with a heresy that threatened the saints...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
Two Greek words express the idea of immortality -- athanasia (no death), and aphtharsia (no corruption). In the absolute sense, only God possesses immortality, i.e., an underived and unending existence (1 Tim. 6:16). Concerning those who are created in God's image (human beings exclusively), we p...
This word comes directly from Greek into English, letter-for-letter: hades. W.E. Vine noted that some derive the term from the negative prefix a ("not") and eido ("seen"), hence "the unseen," though he considered it more likely that it comes from hado, signifying "all receiving." In the King Jame...
The New Testament is a collection of twenty-seven documents with the following characteristics: • They are classified as "scripture," a term suggesting a divine writing (1 Tim. 5:18; 2 Pet. 3:16). • Eight known writers — Matthew, Mark, Luke, John, Paul, Peter, James, and Jude — produced these boo...
Pentecost was an annual Jewish festival that came fifty days (the word signifies "fiftieth") after the Passover celebration (Leviticus 23:15-21; Deuteronomy 16:9-12). It was also known as the feast of weeks (Exodus 34:22), the feast of harvest (Exodus 23:16), or the feast of firstfruits (Num. 28:...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
Contrary to the denominational claim that infants are born in sin, the Bible teaches otherwise. • Children do not inherit evil from their parents (Ezekiel 18:20). • The practice of sin begins in "youth" (Genesis 9:21), not at birth. • Both Jesus and Paul used little children as models to emulate ...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
