From our Store
88 results
Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.
Paul’s passion for the needy saints of Jerusalem is a concern reflected several times in the New Testament documents. These texts contain interesting facts/lessons worthy of study and application.
Why are some receptive to the gospel, and others so hostile? A case study of two groups may help to clarify the problem.
Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.
What is the law of sin (Rom. 7:25) and what is the “law written in their hearts” (Rom. 2:15)?
Explore Paul’s first sermon in Antioch of Pisidia. (See the picture of the archaeological ruins.) His message is still relevant to the debate over predestination and salvation through baptism.
Is worship “regulated” by God? Or is man left to his own inclination in this matter?
Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.
While it is certainly true that grace is a thrilling element in the divine scheme of things, it is not true that it is unconditionally dispensed, or that it is obtained merely by believing. Study this issue with us.
As Paul concludes his third missionary journey, he pauses at Miletus to meet with the elders of the church in Ephesus. His words are filled with admonition and exhortation, and they contain many wonderful truths needed by today’s church. This month’s Feature deals with the apostle’s address.
The faithful Paul viewed his persecutions as the providential workings of God in the defending of the gospel message.
The Bible refers to God as a “Father” in several different senses. Many sincere people are confused about this. One may believe that he is a “child of God”; and he is in one sense, but may not be in another—the most important. It is crucial that we understand this issue.
Reckless charges are frequently made against the Bible. One of these is the allegation that the Scriptures contain irrelevant data, i.e., material too trivial to justify its inclusion into a body of literature that purports to be inspired of God.
Are we baptized in the Spirit or in water?
Are the twenty-seven books of the New Testament genuine history, or merely the reflections of ancient mythology?
Did Christ bear the “guilt” of human sin when he died on the cross? Or did he merely bear the “punishment” that was due us, as a consequence of our guilt?
This article explores the interpretation of the phrase “by nature” in Ephesians 2:3, discussing various viewpoints from theologians and examining how Paul used the term in other biblical passages.
The damaging effects of sin and the rigors of the Christian life can seem overwhelming. But in Philippians 3:13-14, the inspired apostle Paul sets forth an uplifting approach to life.
Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.
The Corinthian Christians had promised a contribution for their poor brethren in Jerusalem. But they had failed to keep their pledge. How was Paul to motivate them to have a greater spiritual vision?
