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A critic has disputed the biblical position that water baptism is requisite for the forgiveness of sins. He contends that one cannot be saved by a “corruptible” method. But “water” is corruptible. Thus, it has no place in the plan of redemption. Does the argument have merit? Read this article and...
Our great need today is “prophets” — not promoters, pushers, psychologists, and pleasers. In this presentation, Wendell Winkler discusses the answer to this need — study.
The Book of Job is one of the most magnificent documents of literary history. This treatise may be studied from several vantage points. One of these is to examine some of the penetrating questions that are posed in the book. In this month’s Feature, Wayne Jackson explores some of these queries.
The article explores the Roman Catholic belief of Apostle Peter as the original pontiff of the primitive church, arguing against it with references from Peter’s personal writings and other biblical texts.
Human beings generally are concerned about the benefits package associated with their employment. God’s “benefits package” is marvelous beyond description, as Psalm 103 reveals. This study considers the marvelous benefits bestowed upon the children of God.
A Christian writer/speaker, who travels extensively and lectures on “Does God Exist?,” has written that the Bible indicates that Jesus, on one occasion, “violated” the Old Testament Sabbath-day law. He has cited the Gospel of Mark 2:23-24. Would you comment on this?
Should we be trying to restore the New Testament pattern of Christianity? Or should we abandon the original ideal and modernize the church to keep up with the times?
How has Charles Darwin’s popular theory of origins influenced religious thinkers?
False teachers do exist (2 Peter 2:1), and the ideas they advocate are dangerous. In this study, we will direct attention to some false teachings relative to the Holy Spirit.
This article by Wayne Jackson provides a detailed analysis of the second epistle of Peter in the New Testament. It discusses its authorship, themes, and relevance to the Christian faith. The article also explores the controversies surrounding its authenticity and the teachings it presents.
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
The Greek word skene (rendered "tabernacle") means a "tent." (a) The tabernacle of Moses' day was a tent of worship, designed by God, and provided for the children of Israel as they wandered in the wilderness of Sinai. It was the appointed place where Jehovah would "meet" with his people (Ex. 25-...
Sanctified suggests "having been separated from (something), set apart." The term is used in a variety of ways in the Bible. (a) Both God the Father and Christ the Son are to be sanctified (Num. 20:12; 27:14; 1 Pet. 3:15), which means they are to be set apart as unique and authoritative Sovereign...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
"Good" in the Bible is expressed in various ways. It can refer to something perfect in design or flawless. Such was the state of the earth at the conclusion of the creation week (Gen. 1:30), which, incidentally, reveals that there was no destructive catastrophe in an alleged "gap period" between ...
Literally, this term has to do with the implantation of seed by which a child is conceived. The word is used in Scripture figuratively to illustrate the spiritual agency, namely the word of God, by which one becomes a believer in Christ. When Paul preached the gospel to the people of Corinth (Act...
