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By virtue of man's transgression, death and all its attendant evils, including illness, have become a part of the human experience. It is not surprising, therefore, that "healing" is a biblical theme. Healing is spoken of in several senses in Scripture. In the inspired Scriptures, many regulation...
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
Justice may be viewed from two vantage points. Divine justice is that which is between God and man. Human justice exists between men. Divine Justice Divine justice has to do with the harmony between the absolutely holy nature of God, and his dealings with sinful creatures. God is a being of utter...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
The word "soul" is used in several senses in the Bible. (a) It may signify an individual person (Ezek. 18:20). (b) It may be employed of mere biological life (Gen. 1:30). (c) It can have to do with that eternal aspect of man that is in the very image of God (Mt. 10:28). "Spirit" may be used in di...
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
This phrase has roots in the Old Testament. The book of Daniel alludes to "the abomination that makes desolate" (cf. 9:27, 11:31, 12:11). It is generally believed that 11:31 is a reference to the abominable (evil) power that desolated the Jewish system during that historical period between the Te...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
This word derives from the Latin term rapio, "to snatch." The corresponding Greek expression is harpazo, signifying "caught up" (cf. 2 Cor. 12:2, 4) or "caught away" (Acts 8:39). At the time of Christ's return to raise the dead (Jn. 5:28-29; Acts 24:15), the Lord's people will be "caught up" to b...
Certain religionists, especially those who subscribe to the dogma of DISPENSATIONALISM (see), maintain that the "signs" of Matthew 24:1-34 indicate that the return of Christ is very near; they constantly harp that we "are living in the last days." First, the "signs" of Matthew 24:1ff are related ...
Marriage is a covenant between a man and woman, whereby they pledge to belong to one another in a life-long union. There are several elements relative to this institution that are important to understand. (a) The origin of marriage is divine, commencing from the sixth day of the creation week (Ge...
The Old Testament, the revered Hebrew Bible, is a divine collection of thirty-nine books. These books, inspired by God (Mt. 22:31-32; 2 Tim. 3:15-17), were produced over a period of about 1,000 years, authored by some thirty or so writers. There are four major divisions of the Old Testament. Thes...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
On the night before his death, during the Passover celebration, Jesus instituted the communion supper for his disciples (Mt. 26:26ff; Mk. 14:22ff; Lk. 22:19ff; cf. 1 Cor. 11:23ff). The Lord's Supper consisted of two elements: bread and fruit of the vine. The term "breaking bread" was a commonly u...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
A covenant is an agreement between two parties. In some cases, the parties stand on equal footing, and each party contributes to the conditions of the covenant. It can be the case, however, that one of the parties is infinitely superior to the other, as in the case of God versus man. Accordingly,...
The term "sovereign" denotes the right that God has to rule the Universe. Note that the word "reign" is contained within "sovereign." Jehovah has this "right" because he is the Creator, and therefore the Owner, of everything that has been made (Psa. 24:1; Mt. 20:15). Does not the potter have a "r...
This English term is related to the Latin conscientia, literally, "to know together" or "joint knowledge." It corresponds to the Greek suneidesis (found thirty times in the New Testament), which essentially has the same meaning. The conscience is an inward faculty, unique to human beings, that ei...
The expression "Great Commission" is commonly used to refer to a special directive Christ gave in a post-resurrection appearance before he ascended back into heaven. The "commission" is found in three complementary forms (Mt 28:18-20; Mk. 16:15-16; Lk. 24:47-27). A harmony of its elements reveals...