Why don’t most Christians practice church “feet-washing” today, since Jesus did say, “you ought to do this”? We are responding to this sincere question in this week’s Question period.

Is it necessary to be a member of a local church?

Some claim that Jesus, in his conversation with the rich, young ruler (Mk. 10:17-18), denied that he possessed the nature of deity. What is the truth of this matter? Study this controversial passage with us.

On his way to Golgotha, Christ addressed a group of Jerusalem’s weeping women, and asked: “For if they do these things in a green tree, what shall be done in the dry?” What is the meaning of this mysterious “green tree” saying?

Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

There are those who allege that Jesus Christ did not have an eternal existence; rather, they claim, he was originally created by God, the Father. One passage that supposedly supports this view is Revelation 3:14. But does it? Study this text with us.

In his letter to the Colossians, Paul refers to Christ as “the firstborn of all creation.” Does this phrase suggest that Jesus was a “created” being? The “Jehovah’s Witnesses” so allege, but what is the truth of the matter? Study this intriguing question with us.

In 1 Corinthians 14, Paul mentions those who, when speaking in tongues, utter “mysteries.” Does this phraseology support the idea that these tongues are not human languages, but, instead, special “ecstatic” tongues?

A commonly asked question is this: “Who made God?” Some ask the query sincerely. Others frame it cynically. The answer is the same in both cases.

A “Jehovah’s Witness” is upset at some of our articles that affirm the divine nature of Jesus Christ. He claims that John 17:3 negates the idea that Jesus is “God” in nature. This article responds to the gentleman’s charge.

What is the meaning of the phrase, “the destruction of the flesh,” in 1 Corinthians 5:5? Did it sanction the use of capital punishment in the church for immoral and/or heretical people?

Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?

A critic writes that if human beings have true “free agency,” then God could not punish them for their “sins.” He sees a conflict between the ideas of freedom and responsibility. Let us briefly consider this matter.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

When did the practice of infant sprinkling originate? Was it an apostolic practice? Or did it develop later? Let us look at the historical facts.

A writer suggests that the “God” of the Old Testament is harsh, while the “Christ” of the New Testament is gentle. This circumstance, he alleges, constitutes a conflict with reference to the nature of God. Does it? Examine this issue with us.

Bible critics have charged the sacred book with mistakes in that the King James Version mentions both “unicorns” and “satyrs” — both of which are mythical creatures. How does the student of the Scriptures respond to this alleged difficulty?

An article, widely circulated in newspapers around the country a while back, announced that Jesus was coming “very, very soon.” Allegedly, “signs” in the Bible indicate such. In this week’s Question & Answer column, we respond to this baseless assertion.

It is commonly charged that certain documents of the Old Testament are unbalanced in terms of sexual matters? This allegation reflects a misunderstanding of the sacred text. This week’s Question addresses this matter.

“How does this man [Jesus] know letters, since he has never learned?” (John 7:15). This text has puzzled many Bible students? How could Christ have so amazed the multitudes with his teaching if he had “never learned”? Study this passage with us.