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Paul's letter to the Christians in Rome develops the theme of God's gospel plan of justification for sinful man on the ground Christ's atoning death. The book demonstrates that redemption could not be effected by means of the law of Moses; rather, it is achieved through "the faith" system. While ...
All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.
How can a fallen away Christian be restored to fellowship with Christ and his church?
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
A critic has disputed the biblical position that water baptism is requisite for the forgiveness of sins. He contends that one cannot be saved by a “corruptible” method. But “water” is corruptible. Thus, it has no place in the plan of redemption. Does the argument have merit? Read this article and...
The Greek term palingenesia consists of two components. Palin means "again, back," and genesis, denotes "to become, come about, birth." The word thus signifies a rebirth or a renewal. The actual word is found but twice in the N.T., though the idea is suggested frequently. (a) In Titus 3:5 the wor...
A "redeemer" is one who is qualified to effect "redemption" on behalf of one in need of the same. The term "redeem" means "to buy out of," (Grk. exagorazo -- ek "out of" and agorazo, "buy"), as in the case of a slave who is bought out of the state of bondage. When Jehovah delivered his people fro...
Sanctified suggests "having been separated from (something), set apart." The term is used in a variety of ways in the Bible. (a) Both God the Father and Christ the Son are to be sanctified (Num. 20:12; 27:14; 1 Pet. 3:15), which means they are to be set apart as unique and authoritative Sovereign...
Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 2 of a two-part study on John’s first epistle.
Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 1 of a two-part study on John’s first epistle.
“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”
Are you ready? Are you a sheep or a goat? The Judgment Day is certain, and only through the teaching of Scripture can we prepare for it. The Lord’s teaching of Matthew 25:31-46 must be considered in view of the inevitable Day of the Lord.
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.
In the biblical context, atonement has to do with the plan employed by the Lord to provide a way of salvation for sinful humanity by means of the redemptive mission of Christ. Study with us the basic facts.
Another argument which denies the essential role baptism plays in our salvation is answered.
An in-depth study of two contrasting ideas: what we’ve earned through sin and the free gift God has offered to humanity.
Some religious folks assume that this passage teaches that salvation is given upon the basis of faith alone — without additional acts of obedience. This is a tragic mistake.
The word “propitiation” is a strange and interesting word. It is worthy of our study and attention.
A discussion of Hebrews 5:8-9.
