A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

Did the apostle Paul teach that baptism was not necessary for salvation from sins? By no means. Study this passage with us.

The idea of “intercession” is expressed in both Testaments of the Bible. The Greek verb entunchano suggests the concept of making an appeal to someone with reference to another person. It can mean ...

The Flood, recorded in Genesis 6-8, was the most widespread disaster ever to affect this planet. Waters from the atmosphere above and from chasms beneath the earth inundated the entire globe (Gen. ...

A “mediator” is a “go-between” (from mesos, “middle” and eimi “to go”). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a medi...

Jesus once declared that he came to this earth to give up his life as a “ransom” for others (cf. Mt. 20:28; Mk. 10:45). The term for “ransom” is lutron. Lutron derives from luo, “to loose,” and whe...

The English word “obey” translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active respo...

The English “elect” derives from a compound Greek term, eklektos (ek — “out of,” and lego — “to gather”). It suggests the idea of being selected or chosen. 

The New Testament uses the term in va...

The term “restoration” conveys a number of ideas in the Scriptures, depending upon the immediate context. (a) It may refer to the restitution of property or money in compliance to law (Dt. 22:2), o...

This word comes directly from the Greek blasphemeo, which is believed to derive from blapto (to injure) and pheme (speech), hence injurious speech.

Scripture speaks of those who blaspheme God (Ro...

Life may be viewed under two categories — physical life and spiritual life. (a) All biological organisms are characterized by physical “life.” A living creature has independent movement, processes...

The names “Jesus Christ” mean “savior” and “anointed,” suggesting that this noble person was “anointed” of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Mt....

Baptism is a very important rite in the divine scheme of salvation. But it is imperative that one be able to distinguish between the “essential” and “nonessential” items associated with the command. Study this matter with us in this week’s Penpoints.

The Bible is not an ordinary book. It is the only revelation of God’s nature and will; it alone is “profitable for teaching, reproof, correction, and instruction in righteous” (2 Timothy 3:16). It can make us wise unto salvation, and the word is able to save our souls (2 Timothy 3:15; James 1:21). In this article, Jason Jackson discusses the importance of reading God’s word, and he offers some proven methods to boost your Bible reading.

It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.

Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.

Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?

What does the Bible mean when it suggests that God may “send a strong delusion” to some people (2 Thes. 2:11)? Would the “God of truth” actually “send” a lie? Too, is it possible for a person to harden his heart to the extent that he is beyond the hope of salvation?

A critic has disputed the biblical position that water baptism is requisite for the forgiveness of sins. He contends that one cannot be saved by a “corruptible” method. But “water” is corruptible. Thus, it has no place in the plan of redemption. Does the argument have merit? Read this article and see.

Several questions and comments have been recently received relative to some of our material dealing with the purpose of “water baptism,” as that theme is set forth in the New Testament. Accordingly, in this Feature article, we wish to address a reader’s obviously sincere concerns.