What is the meaning of that ambiguous expression “the regeneration” that Christ mentioned in Matthew 19:28? Is it a reference to a thousand-year, literal reign of Christ upon the earth? Or does it describe the present Christian regime? Study this passage with us.

Many have been lead into doctrinal error by what may seem to be compelling arguments. But when the logical consequences of such arguments are entertained, their absurdity becomes apparent.

A major problem with the A.D. 70 doctrine is in explaining clear Bible passages which depict the Lord’s return in a visible manner, which did not occur, of course, in A.D. 70.

John Hagee’s new book, In Defense of Israel, makes some astounding claims. But will they stand in the light of scripture?

What is the Day-Day View of the creation week? Those who criticize the literal interpretation of the first week look for textual evidence that the days in Genesis 1 are not 24-hour days. Have they found what they are looking for?

Critics claim that the Gospel records contradict due to the fact that some passages speak of Jesus being in the tomb three days and three nights, while other texts mention only three days. What is the solution to this alleged discrepancy?

Must you be “illuminated” by the Holy Spirit before you can understand what he wrote?

Because of his overflowing love for humanity, could it be that Jesus chose to forever be identified with us in some way?

In this study, we would like to call attention to some biblical contrasts with reference to the matter of generosity versus stinginess. It is an enterprise which will reveal, quite astoundingly, how God views these traits.

Some critics have accused the writer of the book of Hebrews with contradicting the Old Testament with reference to where the “altar of incense” was located. Is this an insurmountable difficulty?

During the plagues that were visited upon Egypt, prior to Israel’s departure from that land, did the Nile River actually turn to blood, or was this merely a silting of the river with red clay?

Borrowing from the legal terminology of the first century, the New Testament writers used the figure of a “last will and testament” to characterize that body of doctrine to which mankind is obligated in the Christian age, i.e., that era of time from the day of Pentecost until the Lord’s return. In this article, we examine several important features of a “last will and testament.”

Did James reveal a scientific principle that was yet to be “discovered”? It is quite possible.

While the resurrection of Christ is generally recognized as the foundation of Christianity, his ascension is equally significant.

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

“He who is without sin, let him cast the first stone.” If there is one verse most folks have memorized, it is this one. But what does it really mean?

Was Jesus absolutely sinless? What does the evidence actually reveal? If he was sinless, was this necessary in the divine scheme of things? If so, why?

In the past we have published several articles dealing with the innovation of using mechanical instruments of music in Christian worship. These essays have generated a flood of critical responses. We have categorized these defensive arguments, and in this article we offer our rebuttal.

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?