What is the difference between the doctrines of “transubstantiation” and “consubstantiation”?

The charge is sometimes made that even Jesus confessed that his claim of being divine was not reliable. John 5:31 is appealed to in this regard. What is the meaning of that statement?

Is the common claim that Genesis 1 is merely an ancient myth accurate?

This article examines the claim that Isaiah prophesied the virgin birth of Jesus Christ, refuting theories of skepticism and highlighting the historical evidence and biblical interpretations that support the prophecy.

Whenever folks discuss Christ’s restrictions on marriage and divorce, this question frequently arises. What is the meaning of the phrase “makes her an adulteress” in Matthew 5:32? Wayne Jackson answers this question.

May one contend that while the “law” was abolished by the death of Christ, nonetheless, the Psalms remain; and the Psalms provide authority for worshipping God with instruments of music?

It appears that 2 Kings 8:26 and 2 Chronicles 22:2 conflict with reference to the age of Ahaziah. Is there a reasonable explanation for this discrepancy?

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

As war clouds loom on the horizon, many wonder what the “Christian” position should be regarding this conflict. In response to a question, Wayne Jackson discusses some general biblical truths that relate to this matter.

The recently translated English Standard Version, in a passage dealing with the ultimate fate of the earth, speaks of the earth being “exposed” at the time of Christ’s return, rather than the common rendition “burned up” (2 Pet. 3:10). Does this translation provide comfort to the “Jehovah’s Witnesses”?

Is “necessary inference” a valid method of arriving at biblical truth?

The “Jehovah’s Witnesses” teach that only 144, 000 people will gain heaven. They base their doctrine upon passages that are found in the book of Revelation (chapters 7 & 14). Who are the 144, 000 mentioned in these texts? Is the number literal or figurative? Study this article.

Why do some want the Ten Commandments posted in public places, when the New Testament teaches that the law was a ministration of death?

Christ and his apostles were able to “cast out demons” to demonstrate the power of God. Were the Pharisees able to accomplish the same feat? Study this question with us.

Some Bible students are puzzled that the writer of Hebrews uses present tense forms (8:13) to depict the passing of the Mosaic law. How are these to be explained in light of Bible teaching elsewhere that the law of Moses was abolished by the death of Christ (Eph. 2:15)?

Some today urge that the King James Version of the Bible is the very best available, because it was based upon the “Textus Receptus” Greek text. Though advocated by some sincere folks, this view is not consistent with the best of biblical scholarship. Note the following brief summary of this issue.

This article by Wayne Jackson provides a detailed analysis of Joshua’s long day as described in the Bible. It discusses various interpretations from both liberal and conservative scholars and ultimately argues that the event involved a genuine miracle.