A reader feels there may be some conflict between the first two chapters of the book of Genesis. But is this the case? Take a closer look at the supposed problem.

Many have been lead into doctrinal error by what may seem to be compelling arguments. But when the logical consequences of such arguments are entertained, their absurdity becomes apparent.

Peter’s recognition of fulfilled prophecies in Acts chapter 1 affirms the inspiration of Scripture.

To whom was the seventh-day sabbath a religious obligation?

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.

A study of brotherhood educational institutions regarding creation reveals startling deficiencies.

The account of Israel’s conquest of Jericho shows that grace may be conditional.

Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?

Some contend this passage indicates that miracles are a present-day reality. Wayne Jackson explains why this cannot be true.

What will be the ultimate fate of those who never have a chance to hear the gospel of Christ? This is a question with which every sensitive soul struggles.

The divinely prescribed method of church discipline is effective.

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

Luke 17:31ff has been a confusing text to some Bible students. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? This context is examined in this week’s Q&A segment.

A critic has disputed the biblical position that water baptism is requisite for the forgiveness of sins. He contends that one cannot be saved by a “corruptible” method. But “water” is corruptible. Thus, it has no place in the plan of redemption. Does the argument have merit? Read this article and see.

It is commonly alleged that Jesus, in John 6:37, endorsed the idea of “predestination” as popularized by John Calvin in the 16th century. Did he? Study this question with us.

The Old Testament identifies the father of Samuel the prophet as both a Levite and an Ephraimite. How can this be? Did the Old Testament writers make a mistake? Not hardly. Below is one possible explanation for the seeming conflict.

Have you considered the significance of “small things” — both good and evil?

Is it necessary to be a member of a local church?

The Old Testament has much to say about Jesus Christ. The following outline will prove helpful in learning more about our Savior.