“Jehovah’s Witnesses” contend that the term “Hell,” as used in the Bible, is a “symbol of annihilation or everlasting death in unconsciousness” from which there is to be no awakening (Make Sure of All Things, p. 155). Does this represent the truth of biblical teaching regarding Hell?

A “mediator” is a “go-between” (from mesos, “middle” and eimi “to go”). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a medi...

The Old Testament, the revered Hebrew Bible, is a divine collection of thirty-nine books. These books, inspired by God (Mt. 22:31-32; 2 Tim. 3:15-17), were produced over a period of about 1,000 yea...

Near the end of that historical period known as the Babylonian captivity, the prophet Daniel received a marvelous revelation that involved the unveiling of future events relative to the coming of C...

The verb “reconcile” (Grk. katallasso) basically suggests a “change.” In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associatio...

Sanctified suggests “having been separated from (something), set apart.” The term is used in a variety of ways in the Bible. (a) Both God the Father and Christ the Son are to be sanctified (Num. 20...

While the term “unity” is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the me...

Marriage is a covenant between a man and woman, whereby they pledge to belong to one another in a life-long union. There are several elements relative to this institution that are important to unde...

The “Ten Commandments” constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4)....

Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis (“justification”) is used but twice in the N.T. (Rom. 4:25; 5:18)...

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

Why was forgiveness promised to the Israelites when the New Testament says their sacrifices could not provide forgiveness for sins?

LaGard Smith is a “scholar in residence” at Lipscomb University in Nashville, Tennessee. This lawyer/author has recently created a mild sensation with the publication of his latest book, After Life. In this week’s Penpoints, Wayne Jackson provides a brief review of Smith’s book.

Before we obey the gospel, we are dead in sin (Eph. 2:1). But the question is, to what does this refer: the physical body or a spiritual condition?

It refers, of course, to our spiritual conditio...

An in-depth study of two contrasting ideas: what we’ve earned through sin and the free gift God has offered to humanity.

Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).

This article addresses the issue of whether capital punishment is a deterrent.

Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?

Suicide has reached almost an epidemic stage in this country. Many view it as an easy “exit” from this life of hardship and heartache. But is it?

In times of great crisis, people cry out to God in prayer. While this is understandable, prayers for the dead are both futile, and contrary to biblical truth.