Though the age of miracles has passed, God is not silent in the activities of mankind, but orchestrates his will on earth—through providence. The Old Testament account of Esther provides a thrilling view of how God works in this way.

Some point to Genesis 1:1-2 as a biblical basis for the Gap Theory. Yet a brief study of the grammar of this passage shows there is no such basis.

A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

By way of a parable, Jesus instructed that a respect and desire for truth is integral to one’s accepting the Gospel message.

The first verse of the Gospel of John is absolutely brimming with meaning, and it refutes a host of popular errors.

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

Does Jesus’ cursing of the fig tree in Mark 11 reveal a “dark side” to the Savior? Not at all. Wayne Jackson explains this curious passage.

Some New Testament passages indicate Christ’s reign will end at some point. Others indicate it will last forever. Is this a contradiction? Can these passages be reconciled?

Many liberal theologians do not believe in the predictive prophecy of the Old Testament. Therefore, they claim that the term “virgin” should be translated as “young maiden” or “young woman.” Is this true?

The account of Israel’s conquest of Jericho shows that grace may be conditional.

The Qur’an teaches that Gabriel delivered a revelation of God to Mohammed. But Mohammed’s message contradicts the Bible in a multitude of passages. Here is one of those instances.

Genesis 6:6 indicates that “it repented Jehovah that he had made man.” Does this mean that God regretted his creation?

Genesis chapter 6 states that on the pre-Flood earth there existed “mighty men” called the “Nephilim.” Who were these people? Wayne Jackson explores this intriguing subject.

All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.

Did Jesus Christ lay aside His deity when He became human?

Does God have the ability to raise the dead? Paul affirms in his defense to Herod that he does.

A remarkable passage in John demonstrates that a human response is required in God’s plan of salvation.

The first king of Israel’s fall from grace can serve as a warning for us today.

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

What is the correct interpretation of this widely misunderstood passage?