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The word "perfect" is used in different ways in the Bible. (a) Only deity (Father, Son, and Holy Spirit) is perfect in the absolute, moral sense (Mt. 5:48), though Christians are to strive for this quality. Whenever man is referred to as "perfect" it is only in a relative sense, i.e., he is spiri...
The English word "obey" translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active response to the instruction, not merely an awareness of sound. For example, consider the following passag...
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
The concept of eternal life is outlined in an abbreviated form in the Old Testament (cf. Dan. 12:2). However, it comes into full bloom in the New Testament revelation. Life and immortality are brought to light through the gospel (2 Tim. 1:10). Many believe that eternal life, as the glorious promi...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...
Is the doctrine of eternal punishment in hell consistent with the idea of a good and loving God?
Psalm 26 is a thrilling example of a sincere man, most likely king David, who, in spite of personal weaknesses, was generally a man of integrity. He begs the Lord to examine his heart and bless him.
What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).
The Old Testament contains many references to the burning of incense. What lessons does this hold for us today? Let us meditate upon this theme together.
Some protest the use of illegal drugs by a glazed-eyed sub-culture, all the while popping pills daily to cope with a variety of problems common to humanity.
The book of Ruth is one of the beauty spots of the Old Testament. It is a delightfully “romantic” narrative. Aside from that, it contains some very wonderful truths that pertain to God’s great plan of redemption.
It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.
In the biblical context, atonement has to do with the plan employed by the Lord to provide a way of salvation for sinful humanity by means of the redemptive mission of Christ. Study with us the basic facts.
Does 1 Corinthians 7:14 teach that a non-Christian is “sanctified” (saved) by being married to a Christian?
What does death involve? This terminal human experience can be a frightening prospect indeed if one is unprepared for it.
When we are suffering, is God really watching over us? Does he really care?
Does this passage teach that our salvation is strictly a matter of God’s arbitrary election before the world was made, irrespective of any choice that we might exercise in the matter?