Content on 1 John 3:8
9 results
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Sin
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
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Satan: Everything You’ve Always Wanted to Know, But Were Afraid To Ask
Is Satan an actual living, personal being? What does the Bible reveal about this malevolent enemy of God and man?
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Crushing the Serpent’s Head: The Meaning of Genesis 3:15
In Genesis 3:15 God announces that the serpent’s head will be crushed by the seed of woman. What is the meaning of this intriguing prophecy in the book of Genesis?
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Have You Considered The Consequences Of Sin?
The phenomenon of “sin” has wrought a terrible harvest upon this earth. Consider this matter with us.
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A Realistic Look at Sin
If you want to liven up a conversation, introduce the subject of sin. Is sin a reality or a figment of our imagination?
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The Great Mystery of Godliness
Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.
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Follow Christ or Go to Hell
Can you recognize a good deal when you see it? Evaluate the terms and conditions for following Christ and see if it is worth it. If you are convinced by the evidence that Jesus is the Son of God, certainly you will value the Lord’s teaching on the costs and consequences of discipleship.
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Be Confident of Your Salvation – Studies in 1 John (Part 1)
Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 1 of a two-part study on John’s first epistle.
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Be Confident of Your Salvation – Studies in 1 John (Part 2)
Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 2 of a two-part study on John’s first epistle.
