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What is the meaning in 1 Peter 3:18 where the Bible says that Jesus preached the gospel to spirits in prison?
Does baptism come before or after the salvation contemplated in 1 Peter 3:21?
The Flood, recorded in Genesis 6-8, was the most widespread disaster ever to affect this planet. Waters from the atmosphere above and from chasms beneath the earth inundated the entire globe (Gen. 7:19, 21; cf. 2 Pet. 3:6). More than 200 traditions of an ancient, universal flood, from which only ...
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Are we baptized in the Spirit or in water?
One of the most fascinating areas of Bible study is that of typology—the study of Scripture “types.”
This article by Wayne Jackson provides a detailed analysis of the second epistle of Peter in the New Testament. It discusses its authorship, themes, and relevance to the Christian faith. The article also explores the controversies surrounding its authenticity and the teachings it presents.
The nation’s attention was riveted to the testimony of nine coal miners who had been trapped deep beneath the earth’s surface in Pennsylvania. One miner expressed concern for his soul, since he’d never been baptized. Another assured him that he was okay — but was he? Jason Jackson discusses this ...
Some while back we published an article reviewing the Mormon dogma of “baptism for the dead.” A distinguished professor at Stanford University disputes our argumentation. This is our response to the gentleman.
Scholarly sources may be helpful, but good Bible students recognize any human source can be biased or flawed. God’s Word is the ultimate standard of faith and practice.
Is Christian baptism to be administered by men or by the Spirit? Some believe that Holy Spirit baptism is in view in Romans 6:3-4 and Galatians 3:26-27. But will this idea stand the scrutiny of sound biblical interpretation?
Were those disciples who were immersed by John the Baptizer required to be re-immersed on the Day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?
Is the baptism in Mark 16:16 a baptism in water or is it of some other sort?
Who was John the Baptist? What was his relationship to Jesus?
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
This English term is related to the Latin conscientia, literally, "to know together" or "joint knowledge." It corresponds to the Greek suneidesis (found thirty times in the New Testament), which essentially has the same meaning. The conscience is an inward faculty, unique to human beings, that ei...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
