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Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
This book, authored by the Lord's half-brother (Galatians 1:19), is directed to the "twelve tribes scattered abroad." This is either Jewish Christians or a figurative designation for "spiritual Israel" (Galatians 6:16), the church generally. The narrative is sometimes characterized as the "gospel...
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
The act of "laying on of hands" served several functions in the N.T. (a) Some parents brought their children that Jesus might lay his hands upon them (Mt. 19:13). This involved no magical ritual; rather, it was a symbolic act designed to invoke Jehovah's blessings upon these children. (b) Laying ...
The creation was the act of an omnipotent God, speaking into existence, from no previous materials, the entire Universe and everything within it. This concept is unique to Judeo-Christian theology. The doctrine of fiat creation is affirmed in both Testaments (Gen. 1:1-2:25; Psa. 33:9; Jn. 1:1-3; ...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
The third book of the N.T., the Gospel of Luke, was intended as a defense of the historical data regarding Jesus -- especially on behalf of the Greeks. Authored by Luke, a Gentile physician (Col. 4:14), it places considerable emphasis on Heaven's interest in the Gentiles. It also stresses the hum...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
Some 17 different words in the Greek New Testament represent, in one way or another, the concept of "giving." While God does not "need" anything from man (Acts 17:25), he has always demanded that those who wish to serve him should give of their resources for the welfare of others in a variety of ...
On the night before his death, during the Passover celebration, Jesus instituted the communion supper for his disciples (Mt. 26:26ff; Mk. 14:22ff; Lk. 22:19ff; cf. 1 Cor. 11:23ff). The Lord's Supper consisted of two elements: bread and fruit of the vine. The term "breaking bread" was a commonly u...
"Belief" is the noun form of the verb "believe." True belief embraces several important elements. Despite God's invisibility and inaudibility, our belief in him is not rooted in superstition. Belief is not a blind leap but an intellectual awareness of certain theological and historical facts. It ...
The resurrection of Jesus Christ from the dead is the very foundation of Christianity. If the Lord was not raised, the religion of Christ is a hoax (cf. 1 Cor. 15:4; 14-19). The Savior's resurrection was foretold by the prophets (Psa. 16:8ff), and promised by Jesus himself (Jn. 2:19-22; Mt. 12:39...
"Communion" is a term applied to the Lord's Supper because of its usage in 1 Corinthians 10:16. This act of worship emphasizes the fellowship (koinonia — sharing, participation) we enjoy with Christ when we partake of the sacred elements (cf. "with you" in Mt. 26:29). The communion involves two e...
"Heresy" takes its rise from the Greek, hairesis (nine times in the N.T.). Originally, the term meant simply "to choose" (Lev. 22:18, 21 -- LXX). Then it came to signify a choice, i.e., an opinion -- especially a destructive opinion in the N.T. (2 Pet. 2:1). The term also takes on the sense of a ...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Three Greek terms in the N.T. reflect the idea of a "miracle," and there are three contexts in which all three terms are found together (Acts 2:22; 2 Thes. 2:9; Heb. 2:4). The Greek terms are as follows. (a) Dunamis is "power, a mighty work." This word stresses the divine power involved in the mi...