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Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”
Although baptism is mentioned dozens of times in the New Testament, the rite has been so grossly misunderstood in a great variety of ways.
Are we baptized in the Spirit or in water?
The Bible frequently speaks of the “reading” of the Scriptures, and even the reading of them aloud. Is this mere circumstance, or is there a deeper truth implied in these descriptives?
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
There is much confusion in the community of “Christendom” as to what constitutes “conversion.” There need not be. A collective consideration of those cases in the book of Acts wonderfully clarifies the matter. Study this theme with us.
Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
Many sincere Bible students frequently misunderstand this passage. It is also a source of some division. Let's explore the meaning. Walking in the Light First, 1 John 1:7 teaches that we have ongoing forgiveness only so long as we "walk in the light." Part of that "light" shows that we petition G...
First, no evidence shows that anyone other than the apostles received the baptism of the Holy Spirit on the day of Pentecost. They had been promised that blessing (see Acts 1:5, 8). The only other exception was to the household of Cornelius, in fulfillment of Joel's prophecy, as a divine token th...
The impact and influence of primitive Christianity must be explained in its supernatural origin.
