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Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
Words are vehicles of information; even the smallest words can be packed with meaning. Such is the case with the term “must.” Often overlooked; more often ignored, this important word must be studied carefully.
It is quite apparent that when one “gives heed” to the Lord’s will, he obeys the gospel.
The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.
An in-depth study of the interesting encounter between Jesus and an unnamed Samaritan woman at Jacob’s well recorded in John chapter four.
Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.
Many believe that a Christian can never be lost. But what does the Bible say?
Between the end of the Old Testament era, and the commencement of the New Testament period, four centuries passed. During these times important events transpired that impacted the commencement of Christianity. Every Bible student should familiarize himself with this history.
Christ’s prophecy concerning his approaching kingdom, as recorded in Matthew, Mark, and Luke, is a most controversial theme. In this article we provide a careful study of this declaration.
Did the law of Moses continue to be binding upon non-Christian Jews up until the fall of Jerusalem in A.D. 70? While some, who designate themselves as “realized eschatologists” so contend, there is no biblical support for this bizarre theory.
What is a command in the New Testament and what is merely cultural and not binding today?
A study of the word “belief” as it is utilized in the book of Acts.
When we think about miracles in the New Testament, we often consider the miracles of Christ in the Gospel accounts. There are, however, many miracles recorded in the book of Acts. A survey of these miraculous works is worthy of our reflection.
The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.
May Christian women teach a Bible class in which some of her students may be young boys who have become Christians? Some strongly object to this. But is the objection valid? This article addresses this sensitive topic.
How can a fallen away Christian be restored to fellowship with Christ and his church?
What is a miracle? What is the purpose of miraculous signs? Are genuine miracles happening today? What about the “miracles” of the so-called modern faith-healers? Do these indicate a miraculous presence of the Spirit in modern times? Study this important topic.
All loving parents want their children to be saved. But is infant baptism helping our children reach that goal? Or is it a dangerous and unscriptural practice that should be abandoned?