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A consideration of several biblical metaphors used of the law of Moses.
The term "sabbath" is derived from the Hebrew shabath, to "cease." The use of this word for the "seventh day" reflects the Genesis account of creation, when, after six days of creative activity, Jehovah "ceased" his labor (cf. Ex. 20:8-11). There is no astronomical phenomenon to explain a seven-d...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
The book of Ephesians was a letter written by Paul from Rome while he was in prison (AD 60-62). The book develops the theme of "God's eternal purpose" (3:10-11). It reveals that even before the world was formed (1:4), God elected to save a specific type of person (the obedient) based on the merit...
A covenant is an agreement between two parties. In some cases, the parties stand on equal footing, and each party contributes to the conditions of the covenant. It can be the case, however, that one of the parties is infinitely superior to the other, as in the case of God versus man. Accordingly,...
The story of Ruth ... and three precious lessons from this memorable book from the Old Testament.
The phenomenon of “sin” has wrought a terrible harvest upon this earth. Consider this matter with us.
Atheists claim to the anti-religion, yet they have formed their own “religion.” They are the epitome of inconsistency.
The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.
What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
Romans 14 is an intriguing piece of literature. Often misunderstood and frequently abused, it offers much instruction for the spiritually minded student.
The book of Ruth is one of the beauty spots of the Old Testament. It is a delightfully “romantic” narrative. Aside from that, it contains some very wonderful truths that pertain to God’s great plan of redemption.
It is not difficult to see how vital it is to understand the role of Jesus’ blood in God’s redemptive plan.
Our Jewish friends offer numerous objections to the identification of Jesus of Nazareth as the promised “Messiah” of Old Testament prophecy. In this week’s Q&A, we deal with one of these.
The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.
Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.
Does the fourth commandment apply today? Should Christians keep the Sabbath?