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The liberal voices in the school of “Critical Theory” frequently assert that there are two accounts of creation in Genesis. This article answers this attack.
The Bible speaks of humankind as being in the “image” of God (Gen. 1:26). In what sense is the term, “image,” employed in this text?
Is it possible that dinosaurs and humans inhabited the same early earth? If so, why aren’t dinosaurs mentioned in Genesis 1? Study this issue with us.
This article explores the importance of a literal interpretation of Genesis 1, discussing the implications it has on Christianity, the doctrine of creation, the dignity and moral responsibility of humanity, and the conflict with the theory of evolution and Darwinism.
Some suggest that Genesis 1 and 2 are not literal accounts of actual history. Instead, much of the narrative is poetic, with elements of history embedded. But what does the evidence show?
In an attempt to harmonize the biblical record with evolutionary chronology, some allege that the creation description of Genesis 1 is merely metaphorical. Such a position thrusts aside responsible interpretative procedure.
What is the Day-Day View of the creation week? Those who criticize the literal interpretation of the first week look for textual evidence that the days in Genesis 1 are not 24-hour days. Have they found what they are looking for?
Is the common claim that Genesis 1 is merely an ancient myth accurate?
A comprehensive exposé of the Jehovah’s Witness denial of the deity of Jesus Christ.
Some point to Genesis 1:1-2 as a biblical basis for the Gap Theory. Yet a brief study of the grammar of this passage shows there is no such basis.
What is the difference between a soul and a spirit in the Bible?
John Clayton has virtually made a career of lecturing most weekends of the year to churches across the country. His knowledge of science is woefully skewed with ideas of evolution; unfortunately, his acquaintance with the Bible is even more deficient.
The literary unity of the Bible is evidence of Divine inspiration.
Christianity is best for humankind because it fits us well. If you have burdens, come see what Christ has to offer.
Is the doctrine of eternal punishment in hell consistent with the idea of a good and loving God?
Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?
Does the Bible have the fingerprints of God within its pages?
Will we recognize friends and loved ones in Heaven?
Since the late second century A.D., controversy has existed concerning the nature of the Godhead. Is God a solitary person—simply manifested in three forms? Or do three separate personalities exist, each of whom possesses the nature of deity? Is the popular doctrine of the Trinity true or false?