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In the phenonemon known as the “incarnation,” God (the Logos – John 1:1, known in the New Testament as “Christ”) became man. When he ascended back to the Father, did Jesus lay aside his “human” nature? This question deserves our careful attention.
Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?
The first verse of the Gospel of John is absolutely brimming with meaning, and it refutes a host of popular errors.
In addition to possessing a divine nature, Jesus Christ was also flesh and blood (John 1:14), a human being. He thus shared with us the full range of human emotions.
Do John 1:11-13 and John 8:47 teach that a person must have a direct operation of the Holy Spirit in order to believe the gospel?
A comprehensive exposé of the Jehovah’s Witness denial of the deity of Jesus Christ.
John 3:16 is often called the “golden text” of the Bible. Many hold this passage very dear. Tragically, the text is more often than not misunderstood. In this study, we take a close look at this amazing passage.
Is Proverbs 30:4 a proof text for the eternal sonship doctrine, or does it teach us something profound about man and his relationship with his Creator?
Explore the debate on Jesus’ eternal sonship and its implications for Christian theology. Discover biblical insights and historical context.
In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.
In this discussion, we pay special attention upon the phrase, “the first and the last,” as it appears in Revelation 1:17-18.
Who was John the Baptist? What was his relationship to Jesus?
Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
Logos is the term used in the Gospel of John to describe the preincarnate Christ. "In the beginning was the Word [logos] and the Word [logos] became flesh" (Jn. 1:1, 14). Though the term logos was used profusely in classical Greek in a variety mystical ways, there is no evidence whatever that Joh...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
A word that denotes the commencement of anything with a point of origin. The "heavens and the earth" had a beginning (Gen. 1:1); hence, they are not eternal. Material origins must be explained supernaturally since there is no known naturalistic explanation. When the Universe experienced its begin...
A careful consideration of the various texts in the Old Testament that mention the "angel of the LORD" (KJV) or the "angel of Jehovah" (ASV) reveals that this being was not of the ordinary angel class. The Angel of Jehovah promised to multiply Hagar's seed, and she confessed, "You are a God who s...