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Throughout God’s word, the responsibility of mankind to make a choice between serving God and Satan is clearly set forth.
Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?
Jesus once proclaimed, “You refuse to come to me that you may have life” (Jn. 5:40). Why do some people refuse to come to Jesus?
In dealing with a contentious element in the Corinthian church, and in anticipation of a visit to this congregation, Paul admonished: “Examine yourselves.” Those who are conscientious regarding their own souls will appropriate this principle to their personal beliefs and practices.
Both the liberal left and the radical right have seriously distorted 2 John 9 to support their causes. What does this passage mean, and how does it relate to modern religious controversy?
A consideration of the biblical data leads only to the conclusion that the heart is a vulnerable feature of the human makeup. One must guard it, and he must cultivate it, with the greatest of diligence.
A critic complains that if human beings have “free will,” they ought to be allowed to do anything they wish. How does the Christian respond to this foolish charge?
A careful investigation of the biblical text provides a powerful antidote to the postmodern confusion which alleges that truth is subjective, elusive, and ephemeral.
A critic writes that if human beings have true “free agency,” then God could not punish them for their “sins.” He sees a conflict between the ideas of freedom and responsibility. Let us briefly consider this matter.
It is commonly alleged that Jesus, in John 6:37, endorsed the idea of “predestination” as popularized by John Calvin in the 16th century. Did he? Study this question with us.
A sincere lady lives in terror because she fears that she is lost and cannot find peace of mind.
Steve Lloyd is a respected gospel minister who edits an electronic journal, A Closer Look At Things Pertaining to the Faith. In a recent issue he interviewed Wayne Jackson regarding some of the needs in the church today. This is the text of that dialogue.
In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?
The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).