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A sincere Bible student feels that the Greek translation of the Old Testament, the Septuagint, provides evidence that the Greek term bapto may signify the actions of either sprinkling or pouring, as a baptismal rite. What does the evidence actually reveal?
The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.
Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?
The claim is commonly made that ancient literary documents, supported by archaeological discoveries, sustain the idea that “sprinkling” was an accepted form of ancient “baptism.” Examine this issue with us in this month’s Feature article.
The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.
In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.
The parable of the Good Samaritan has echoed down the corridors of time for the past 2,000 years. What makes it so memorable?