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The third book of the N.T., the Gospel of Luke, was intended as a defense of the historical data regarding Jesus -- especially on behalf of the Greeks. Authored by Luke, a Gentile physician (Col. 4:14), it places considerable emphasis on Heaven's interest in the Gentiles. It also stresses the hum...
The term "synoptic" derives from the Greek word sunoptikos, which means "seeing the whole together." The word is used to describe the first three Gospel narratives -- Matthew, Mark, and Luke -- because these records are viewed as portraying the life of Jesus from a rather common vantagepoint. (Jo...
The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
A genealogy is a record of the names of a person's ancestors or descendants. Several genealogical lists are recorded in the Bible, for example, in Genesis, Chronicles, Matthew, and Luke. These are not meaningless, boring lists of names. Rather, they served important functions. These catalogs trac...
The doctrine of the virgin birth of Jesus is one of the lines of evidence establishing the Lord's identity as the Son of God. The angel Gabriel said to Mary, a "virgin" (Lk. 1:27): "The holy thing which is begotten shall be called the Son of God" (1:35). Proofs for the historicity of the virgin b...
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
In the first century, it was the Jewish custom to recline at the table during meals. Thus, the saying, "recline in the bosom," signified a place of honor near the host. The apostle John enjoyed such an honor at the Passover supper the night before Christ was crucified (cf. Jn. 13:23). The phrase ...
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
Each year, the ancient Hebrews would offer the "firstfruits" of their crops to God as a token of their thanksgiving for the bounty to come (Lev 2:12, 23; 23:17, 39). In his initial letter to the saints at Corinth, Paul draws on this circumstance and refers to Jesus as the "firstfruits" of those w...
Demons (not "devils" KJV) were evil spirits (Mt. 12:43-45) that were permitted to inhabit the bodies of some people during the days of Christ and his apostles. Almost certainly, this was to allow the Savior and his men the opportunity to demonstrate the superiority of God's power over Satan (see ...
This English term is related to the Latin conscientia, literally, "to know together" or "joint knowledge." It corresponds to the Greek suneidesis (found thirty times in the New Testament), which essentially has the same meaning. The conscience is an inward faculty, unique to human beings, that ei...
The concept of eternal life is outlined in an abbreviated form in the Old Testament (cf. Dan. 12:2). However, it comes into full bloom in the New Testament revelation. Life and immortality are brought to light through the gospel (2 Tim. 1:10). Many believe that eternal life, as the glorious promi...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
The Greek term, found in various forms about forty-five times in the N.T., means "the possession of a lot," or portion. Some ideas associated with the word are these: (a) It can suggest a possession by right of birth (Gal. 4:30; Heb. 1:4; cf. Jn. 3:3-5; Gal. 3:26-27, 29). (b) The inheritance is b...
Death is a term that, in one sense or another, suggests the idea of separation. Physical death is that state of the body which is separated from the "spirit" or "soul" (Gen. 25:8; 35:18; Jas. 2:26). Death is a mystery that demands an explanation. Atheism is unable to provide one. If nature has th...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...
