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Division “contrary to the doctrine” of Christ is wrong (Romans 16:17); but division, consistent with the Lord’s teaching, is not. Let faithful men and women work for a church that is united—but united upon the basis of biblical truth, not sectarian compromise (John 17:17).
So many noble women have served in the kingdom of Christ. They do not fully comprehend their contribution to the Lord’s servants and to his cause.
Influenced by society, many are looking for New Testament authority for expanding the role of women in the body of Christ.
What is faith? Is it merely trusting Jesus to save you? Or is action necessary for a believer to be pleasing to God?
What is a command in the New Testament and what is merely cultural and not binding today?
In the Book of Colossians, Paul develops the theme of Jesus Christ’s role in the great “mystery” of God. In this article, Jason Jackson explores this exciting theme.
A study of church discipline, especially the ultimate act of withdrawal of fellowship
There are those in the body of Christ who are clamoring that women must throw off the yoke of male domination and claim their rightful place in the Lord’s kingdom.
Does the Bible teach that there are different roles for men and women in the scheme of God’s plan for the church?
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
Paul's letter to the Christians in Rome develops the theme of God's gospel plan of justification for sinful man on the ground Christ's atoning death. The book demonstrates that redemption could not be effected by means of the law of Moses; rather, it is achieved through "the faith" system. While ...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
The Lamb’s blood flows from the book of Genesis all the way through the book of Revelation, and there are valuable lessons all along the way.
There are two kinds of enemies of Jesus: those who campaign against him in public and those who are unwitting enemies of the cross.
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
Is Satan an actual living, personal being? What does the Bible reveal about this malevolent enemy of God and man?
In Genesis 3:15 God announces that the serpent’s head will be crushed by the seed of woman. What is the meaning of this intriguing prophecy in the book of Genesis?
Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?